Vrtrasura (वृत्रासुरः) - Revision history

Pṛthvī: Text replacement - "spiritual" to "adhyatmik"

2020-03-12T17:00:59Z

Text replacement - "spiritual" to "adhyatmik"

Fordharma at 09:42, 24 April 2019

2019-04-24T09:42:07Z

P16459 at 13:06, 2 November 2018

2018-11-02T13:06:10Z

P16459 at 11:29, 2 November 2018

2018-11-02T11:29:46Z

Fordharma: Editing

2018-03-08T15:00:54Z

Editing

Fordharma: formating

2018-03-08T14:28:11Z

formating

Fordharma: Created new page to correct the Vritrasura title to Vrtrasura

2018-03-07T14:11:56Z

Created new page to correct the Vritrasura title to Vrtrasura

Fordharma: changed the spelling Vrttra to Vrtra

2018-03-07T14:10:04Z

changed the spelling Vrttra to Vrtra

Show changes

Fordharma at 12:56, 24 January 2018

2018-01-24T12:56:05Z

Fordharma: /* सप्तसिन्धवः || Saptasindhus (The Seven Rivers) */

2018-01-24T12:50:28Z

सप्तसिन्धवः || Saptasindhus (The Seven Rivers)

@@ Line 7: / Line 7: @@
 The Taittiriya samhita describes Vrtra  as follows  <blockquote>....इषुमात्रमिषुमात्रव्विँष्वङ्ङवर्धत स इमाल्लोँकानवृणोद्यदिमाल्लोँकानवृणोत्तद्वृत्रस्य वृत्रत्वन्तस्मादिन्द्रोऽबिभेदपि.... (Arsheya system 4.5.36.2 and Saraswat System 1.2.4.12.2)<ref name=":0">Krishna Yajurveda Samhita ([http://parankusa.org/KrYajurBrowse.aspx Taittiriya Samhita]) </ref><ref name=":1">[http://sanskritlibrary.org/download/krishna_yajur_ved.html Krishna Yajurveda Samhita]</ref> </blockquote>Meaning : Vrtra  is the one who grows circularly, who goes in circles and occupies the worlds.
 == वृत्रस्य पूर्वजन्म || Vrtra's Previous Birth ==
-Chitraketu ruled over Soorasena kingdom. Chitraketu and his wife Kritadyuti were childless. Seeing their sorrow Angirasa maharshi informs them that a son would be born to them. However, the envy of Chitraketu's other wives led them to poison the child and kill him at birth. Angirasa and Narada tried to revive the child but the soul replies that he was the son to a large number of parents, in various births, and requested to be enlightened as to which of those parents he was to live with. Understanding the situation, Narada leaves after imparting spiritual wisdom to Chitraketu and his wife. Both of them then immerse themselves in the spiritual path and attain the form of Gandharvas. Once in the land of Vidyadharas, Chitraketu was travelling in the aerial space in the vehicle given by SriMahavishnu. When flying over the Mountain Kailasa, the abode of Shiva and Parvati, Chitraketu laughs at the sight of Parvati being seated in the lap of Shiva. He accuses Shiva, being enlightened is embracing his consort, Parvati, when present in the view of Siddhas and saintly people as an ordinary human being. This anecdote is mentioned in Puranic Encyclopedia<ref>Vettam. Mani, (1975). ''[https://archive.org/details/puranicencyclopa00maniuoft Puranic encyclopaedia : A comprehensive dictionary with special reference to the epic and Puranic literature.]'' Delhi:Motilal Banasidass.</ref> given in Bhagavata Purana in 6th Skanda as follows    <blockquote>जटाधीस्तीव्रतपा ब्रह्मवादिसभापतिः अङ्कीकृत्य स्रियं चास्ते गतह्रीः प्राकृते यथा || (Bhag. Pura. 6.17.7)<ref>[https://vedpuran.files.wordpress.com/2011/10/vishnu-puran.pdf Shrimad Bhagavata Puranam] </ref></blockquote><blockquote>प्रायशः प्राकृताश्चापि स्रियं रहसि बिभ्रति । अयं महाव्रतधरो बिभ्रर्ति सदसि स्रियम् || (Bhag. Pura. 6.17.8)</blockquote>Enraged by his laughter, Parvati curses Chitraketu to be born as an asura.   <blockquote>नायमर्हति वैकुण्ठ पादमूलोपसर्पणम् सम्भावितमतिः स्तब्धः साधुभिः पर्युपासितम् (Bhag. Pura. 6. 7.15)</blockquote><blockquote>अतः पापीयसीं योनिमासुरीं याहि दु्र्मते यथेह भूयो न कर्ता पुत्र किल्बिषम् </blockquote><blockquote>जज्ञे त्वष्टुर्दक्षिणाद्नौ दानवीं योनिमाश्रितः वृत्र इत्यभिविख्यातो ज्ञानविज्ञानसंयुतः (Bhag. Pura. 6.17.38)</blockquote>Thus Chitraketu was born as Vrtrasura in his next birth.
+Chitraketu ruled over Soorasena kingdom. Chitraketu and his wife Kritadyuti were childless. Seeing their sorrow Angirasa maharshi informs them that a son would be born to them. However, the envy of Chitraketu's other wives led them to poison the child and kill him at birth. Angirasa and Narada tried to revive the child but the soul replies that he was the son to a large number of parents, in various births, and requested to be enlightened as to which of those parents he was to live with. Understanding the situation, Narada leaves after imparting adhyatmik wisdom to Chitraketu and his wife. Both of them then immerse themselves in the adhyatmik path and attain the form of Gandharvas. Once in the land of Vidyadharas, Chitraketu was travelling in the aerial space in the vehicle given by SriMahavishnu. When flying over the Mountain Kailasa, the abode of Shiva and Parvati, Chitraketu laughs at the sight of Parvati being seated in the lap of Shiva. He accuses Shiva, being enlightened is embracing his consort, Parvati, when present in the view of Siddhas and saintly people as an ordinary human being. This anecdote is mentioned in Puranic Encyclopedia<ref>Vettam. Mani, (1975). ''[https://archive.org/details/puranicencyclopa00maniuoft Puranic encyclopaedia : A comprehensive dictionary with special reference to the epic and Puranic literature.]'' Delhi:Motilal Banasidass.</ref> given in Bhagavata Purana in 6th Skanda as follows    <blockquote>जटाधीस्तीव्रतपा ब्रह्मवादिसभापतिः अङ्कीकृत्य स्रियं चास्ते गतह्रीः प्राकृते यथा || (Bhag. Pura. 6.17.7)<ref>[https://vedpuran.files.wordpress.com/2011/10/vishnu-puran.pdf Shrimad Bhagavata Puranam] </ref></blockquote><blockquote>प्रायशः प्राकृताश्चापि स्रियं रहसि बिभ्रति । अयं महाव्रतधरो बिभ्रर्ति सदसि स्रियम् || (Bhag. Pura. 6.17.8)</blockquote>Enraged by his laughter, Parvati curses Chitraketu to be born as an asura.   <blockquote>नायमर्हति वैकुण्ठ पादमूलोपसर्पणम् सम्भावितमतिः स्तब्धः साधुभिः पर्युपासितम् (Bhag. Pura. 6. 7.15)</blockquote><blockquote>अतः पापीयसीं योनिमासुरीं याहि दु्र्मते यथेह भूयो न कर्ता पुत्र किल्बिषम् </blockquote><blockquote>जज्ञे त्वष्टुर्दक्षिणाद्नौ दानवीं योनिमाश्रितः वृत्र इत्यभिविख्यातो ज्ञानविज्ञानसंयुतः (Bhag. Pura. 6.17.38)</blockquote>Thus Chitraketu was born as Vrtrasura in his next birth.
 == वृत्रासुरजननम् || Vrtrasura Jananam ==
@@ Line 14: / Line 14: @@
 Vrtrasura is also associated with other asuric activities such as blocking the flow of water. Rig Veda describes the following about Vrtrasura and his blocking the Sapta sindhu's (the seven rivers).  <blockquote>अतृप्णुवन्तं वियतमबुध्यमबुध्यमानं सुषुपाणमिन्द्र | सप्त प्रति प्रवत आशयानमहिं वज्रेण वि रिणा अपर्वन् || (Rig. Veda. 4.19.3)<ref>Rig Veda Samhita ([http://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita/rigveda-shakala-samhita-mandal-04-sukta-019/ Mandala 4, Sukta 19])</ref></blockquote><blockquote>atr̥pṇuvantaṁ viyatamabudhyamabudhyamānaṁ suṣupāṇamindra | sapta prati pravata āśayānamahiṁ vajrēṇa vi riṇā aparvan || (Rig. Veda. 4.19.3)</blockquote>Meaning : Vrtra  having an insatiable bulky body, is very powerful, personification of ignorance, and deep in slumber. Serpent like he sleeps in a way that the sapta sindus can’t flow. Such Vrtra  is killed by Indra with his thunderbolt, on the day of full moon.
-'''Esoteric Meaning :''' Here the birth and killing of Vrtra represent an eternal principle that happens in this world. Water is the main life force that keeps things green, without water nothing survives, drought occurs. Similarly in the personality of human beings, if the flow of life or the sapta sindus stop, then there is a drought of spiritual existence & elevation. Every aspect of human beings, the emotions, intellectual capacity, friendship, values or relationships are affected by the lack of spiritual elevation which is a drought-like situation. Anything which stagnates brings about decay and destruction.<ref name=":2" />
+'''Esoteric Meaning :''' Here the birth and killing of Vrtra represent an eternal principle that happens in this world. Water is the main life force that keeps things green, without water nothing survives, drought occurs. Similarly in the personality of human beings, if the flow of life or the sapta sindus stop, then there is a drought of adhyatmik existence & elevation. Every aspect of human beings, the emotions, intellectual capacity, friendship, values or relationships are affected by the lack of adhyatmik elevation which is a drought-like situation. Anything which stagnates brings about decay and destruction.<ref name=":2" />
-In this way the flow of ruthu or season has to continue which is the nature of this world.  One who is on the ruju marga (path of righteousness) seeks to go with the flow of spiritual elevation and to lie down and sleep against this flow of water is the important activity of Vrtrasura.  [[Panis (पणिकाः)|Panis]] steal spiritual knowledge, but Vrtra is the one who stops the flow of life. He is the one who lays down obstacles for those who seek to achieve higher realms of life and that gives him happiness.<ref name=":2" />
+In this way the flow of ruthu or season has to continue which is the nature of this world.  One who is on the ruju marga (path of righteousness) seeks to go with the flow of adhyatmik elevation and to lie down and sleep against this flow of water is the important activity of Vrtrasura.  [[Panis (पणिकाः)|Panis]] steal adhyatmik knowledge, but Vrtra is the one who stops the flow of life. He is the one who lays down obstacles for those who seek to achieve higher realms of life and that gives him happiness.<ref name=":2" />
 This relationship of Vrtrasura as one who seeks to impede water flow is given in the following Rig Veda mantras<blockquote>समुद्रज्येष्ठाः सलिलस्य मध्यात्पुनाना यन्त्यनिविशमानाः | इन्द्रो या वज्री वृषभो रराद ता आपो देवीरिहमामवन्तु || (Rig. Veda. 7.49.1)<ref>Rig Veda Samhita ([http://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita-2/rigveda-shakala-samhita-mandal-07-sukta-049/ Mandala 7, Sukta 49])</ref></blockquote><blockquote>samudrajyēṣṭhāḥ salilasya madhyātpunānā yantyaniviśamānāḥ | indrō yā vajrī vr̥ṣabhō rarāda tā āpō dēvīrihamāmavantu || (Rig. Veda. 7.49.1)</blockquote>Meaning : The river waters flow continuously, purifying the entire existence on their way to reach the chief of waters, the Ocean. Oh Indra! the one who wields the Vajra (Vajraayudha) free the waters, (as you are the) one who freed the cows.  Protect me just as you freed the rivers (by removing the impediment of Vrtra) and freed the cows (by removing the impediment of Vala and [[Panis (पणिकाः)|Panis]]).

@@ Line 29: / Line 29: @@
 == References ==
 <references />
-[[Category:Vedas]]
 [[Category:Asuras]]

@@ Line 1: / Line 1: @@
 Vrtrasura(Samskrit : वृत्रासुरः) is the son of Tvashtra Prajapati.
-Vedas describe a continuous battle between  Asuras (demons) and the Suras (devas). There is no other personality who is given more importance than [[Vritrasura (वृत्रासुर)|Vrtra]] in the Vedas and there is no other symbolic story as is Vrtrasura vadha (killing of Vrtra).
+Vedas describe a continuous battle between  Asuras (demons) and the Suras (devas). There is no other personality who is given more importance than Vrtra in the Vedas and there is no other symbolic story as is Vrtrasura vadha (killing of Vrtra).
 == व्युत्पत्तिः || Etymology ==
 From origin perspective Vrtra  is Tvaashtra, the son of Tvashtra. However, Vrtra  has been defined by Yaska maharshi as follows  <blockquote>तत्को वृत्रः। मेघ इति नैरुक्ताः । त्वाष्ट्रोऽसुर इत्यैतिहासिकाः । अपां च ज्योतिषश्च मिश्रीभावकर्मणो वर्षकर्म जायते । तत्रोपमार्थेन युद्धवर्णा भवन्ति । (Nirukta 2.16)<ref>[http://vedicreserve.mum.edu/nirukta/nirukta.pdf Nirukta]</ref></blockquote><blockquote>tatkō vr̥traḥ। mēgha iti nairuktāḥ । tvāṣṭrō'sura ityaitihāsikāḥ । apāṁ ca jyōtiṣaśca miśrībhāvakarmaṇō varṣakarma jāyatē । tatrōpamārthēna yuddhavarṇā bhavanti । (Nirukta 2.16)</blockquote>Meaning : Nirukta defines Vrtra  as the cloud, which is a water body.  A combination of water and lightning (electricity) gives rise to the process of rain and this process is used as a simili to describe a war.

@@ Line 29: / Line 29: @@
 == References ==
 <references />
 [[Category:Asuras]]
 [[Category:Rigveda]]

@@ Line 1: / Line 1: @@
 Vrtrasura(Samskrit : वृत्रासुरः) is the son of Tvashtra Prajapati.
-Vedas describe a continuous battle between  Asuras (demons) and the Suras (devas).  There is no other personality or subject that is accorded more importance than Vrtra  and his vadha '''('''killing of Vrtra ).
+Vedas describe a continuous battle between  Asuras (demons) and the Suras (devas). There is no other personality who is given more importance than [[Vritrasura (वृत्रासुर)|Vrtra]] in the Vedas and there is no other symbolic story as is Vrtrasura vadha (killing of Vrtra).
 == व्युत्पत्तिः || Etymology ==
 From origin perspective Vrtra  is Tvaashtra, the son of Tvashtra. However, Vrtra  has been defined by Yaska maharshi as follows  <blockquote>तत्को वृत्रः। मेघ इति नैरुक्ताः । त्वाष्ट्रोऽसुर इत्यैतिहासिकाः । अपां च ज्योतिषश्च मिश्रीभावकर्मणो वर्षकर्म जायते । तत्रोपमार्थेन युद्धवर्णा भवन्ति । (Nirukta 2.16)<ref>[http://vedicreserve.mum.edu/nirukta/nirukta.pdf Nirukta]</ref></blockquote><blockquote>tatkō vr̥traḥ। mēgha iti nairuktāḥ । tvāṣṭrō'sura ityaitihāsikāḥ । apāṁ ca jyōtiṣaśca miśrībhāvakarmaṇō varṣakarma jāyatē । tatrōpamārthēna yuddhavarṇā bhavanti । (Nirukta 2.16)</blockquote>Meaning : Nirukta defines Vrtra  as the cloud, which is a water body.  A combination of water and lightning (electricity) gives rise to the process of rain and this process is used as a simili to describe a war.
@@ Line 12: / Line 12: @@
 त्वष्ट्रा॥ Tvashtra angered by Indra's killing of his son विश्वरूप || Vishwaroopa (also called Trisiras), initiates an आभिचारिकं यागं || aabhaicharikam yagam (a yagam performed to cause harm to an intended person) to procure a son to kill Indra (Devi Bhagavatam (Skanda 6)). However, due to the mispronunciation of the swara of mantra "इन्द्रशत्रुर्वर्धस्व", the entire meaning of the mantra was altered (Devi Bhagavatam, Skanda 6) . Instead of "let there be a son who could kill Indra" it meant "let there be a son who will be killed by Indra". Thus, was born Vrtrasura, who eventually was killed by Indra. Rig veda mantras dedicated to Indra's might and valor in killing Vrtra  are plenty in number.
 == सप्तसिन्धवः || Saptasindhus  ==
-Rig Veda describes the following about Vrtrasura and his blocking the Sapta sindhu's (the seven rivers).  <blockquote>अतृप्णुवन्तं वियतमबुध्यमबुध्यमानं सुषुपाणमिन्द्र | सप्त प्रति प्रवत आशयानमहिं वज्रेण वि रिणा अपर्वन् || (Rig. Veda. 4.19.3)<ref>Rig Veda Samhita ([http://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita/rigveda-shakala-samhita-mandal-04-sukta-019/ Mandala 4, Sukta 19])</ref></blockquote><blockquote>atr̥pṇuvantaṁ viyatamabudhyamabudhyamānaṁ suṣupāṇamindra | sapta prati pravata āśayānamahiṁ vajrēṇa vi riṇā aparvan || (Rig. Veda. 4.19.3)</blockquote>Meaning : Vrtra  having an insatiable bulky body, is very powerful, personification of ignorance, and deep in slumber. Serpent like he sleeps in a way that the sapta sindus can’t flow. Such Vrtra  is killed by Indra with his thunderbolt, on the day of full moon.
+Vrtrasura is also associated with other asuric activities such as blocking the flow of water. Rig Veda describes the following about Vrtrasura and his blocking the Sapta sindhu's (the seven rivers).  <blockquote>अतृप्णुवन्तं वियतमबुध्यमबुध्यमानं सुषुपाणमिन्द्र | सप्त प्रति प्रवत आशयानमहिं वज्रेण वि रिणा अपर्वन् || (Rig. Veda. 4.19.3)<ref>Rig Veda Samhita ([http://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita/rigveda-shakala-samhita-mandal-04-sukta-019/ Mandala 4, Sukta 19])</ref></blockquote><blockquote>atr̥pṇuvantaṁ viyatamabudhyamabudhyamānaṁ suṣupāṇamindra | sapta prati pravata āśayānamahiṁ vajrēṇa vi riṇā aparvan || (Rig. Veda. 4.19.3)</blockquote>Meaning : Vrtra  having an insatiable bulky body, is very powerful, personification of ignorance, and deep in slumber. Serpent like he sleeps in a way that the sapta sindus can’t flow. Such Vrtra  is killed by Indra with his thunderbolt, on the day of full moon.
 '''Esoteric Meaning :''' Here the birth and killing of Vrtra represent an eternal principle that happens in this world. Water is the main life force that keeps things green, without water nothing survives, drought occurs. Similarly in the personality of human beings, if the flow of life or the sapta sindus stop, then there is a drought of spiritual existence & elevation. Every aspect of human beings, the emotions, intellectual capacity, friendship, values or relationships are affected by the lack of spiritual elevation which is a drought-like situation. Anything which stagnates brings about decay and destruction.<ref name=":2" />

@@ Line 4: / Line 4: @@
 == व्युत्पत्तिः || Etymology ==
-From origin perspective Vrttra is Tvaashtra, the son of Tvashtra. However, Vrttra has been defined by Yaska maharshi as follows  <blockquote>तत्को वृत्रः। मेघ इति नैरुक्ताः । त्वाष्ट्रोऽसुर इत्यैतिहासिकाः । अपां च ज्योतिषश्च मिश्रीभावकर्मणो वर्षकर्म जायते । तत्रोपमार्थेन युद्धवर्णा भवन्ति । (Nirukta 2.16)</blockquote><blockquote>tatkō vr̥traḥ। mēgha iti nairuktāḥ । tvāṣṭrō'sura ityaitihāsikāḥ । apāṁ ca jyōtiṣaśca miśrībhāvakarmaṇō varṣakarma jāyatē । tatrōpamārthēna yuddhavarṇā bhavanti । (Nirukta 2.16)</blockquote>Meaning : Nirukta defines Vrttra as the cloud, which is a water body.  A combination of water and lightning (electricity) gives rise to the process of rain and this process is used as a simili to describe a war.
+From origin perspective Vrttra is Tvaashtra, the son of Tvashtra. However, Vrttra has been defined by Yaska maharshi as follows  <blockquote>तत्को वृत्रः। मेघ इति नैरुक्ताः । त्वाष्ट्रोऽसुर इत्यैतिहासिकाः । अपां च ज्योतिषश्च मिश्रीभावकर्मणो वर्षकर्म जायते । तत्रोपमार्थेन युद्धवर्णा भवन्ति । (Nirukta 2.16)<ref>[http://vedicreserve.mum.edu/nirukta/nirukta.pdf Nirukta]</ref></blockquote><blockquote>tatkō vr̥traḥ। mēgha iti nairuktāḥ । tvāṣṭrō'sura ityaitihāsikāḥ । apāṁ ca jyōtiṣaśca miśrībhāvakarmaṇō varṣakarma jāyatē । tatrōpamārthēna yuddhavarṇā bhavanti । (Nirukta 2.16)</blockquote>Meaning : Nirukta defines Vrttra as the cloud, which is a water body.  A combination of water and lightning (electricity) gives rise to the process of rain and this process is used as a simili to describe a war.
 The Taittiriya samhita describes Vrttra as follows  <blockquote>....इषुमात्रमिषुमात्रव्विँष्वङ्ङवर्धत स इमाल्लोँकानवृणोद्यदिमाल्लोँकानवृणोत्तद्वृत्रस्य वृत्रत्वन्तस्मादिन्द्रोऽबिभेदपि.... (Arsheya system 4.5.36.2 and Saraswat System 1.2.4.12.2)<ref name=":0">Krishna Yajurveda Samhita ([http://parankusa.org/KrYajurBrowse.aspx Taittiriya Samhita]) </ref><ref name=":1">[http://sanskritlibrary.org/download/krishna_yajur_ved.html Krishna Yajurveda Samhita]</ref> </blockquote>Meaning : Vrttra is the one who grows circularly, who goes in circles and occupies the worlds.

@@ Line 11: / Line 11: @@
 Chitraketu ruled over Soorasena kingdom. Chitraketu and his wife Kritadyuti were childless. Seeing their sorrow Angirasa maharshi informs them that a son would be born to them. However, the envy of Chitraketu's other wives led them to poison the child and kill him at birth. Angirasa and Narada tried to revive the child but the soul replies that he was the son to a large number of parents, in various births, and requested to be enlightened as to which of those parents he was to live with. Understanding the situation, Narada leaves after imparting spiritual wisdom to Chitraketu and his wife. Both of them then immerse themselves in the spiritual path and attain the form of Gandharvas. Once in the land of Vidyadharas, Chitraketu was travelling in the aerial space in the vehicle given by SriMahavishnu. When flying over the Mountain Kailasa, the abode of Shiva and Parvati, Chitraketu laughs at the sight of Parvati being seated in the lap of Shiva. He accuses Shiva, being enlightened is embracing his consort, Parvati, when present in the view of Siddhas and saintly people as an ordinary human being. This anecdote is mentioned in Puranic Encyclopedia<ref>Vettam. Mani, (1975). ''[https://archive.org/details/puranicencyclopa00maniuoft Puranic encyclopaedia : A comprehensive dictionary with special reference to the epic and Puranic literature.]'' Delhi:Motilal Banasidass.</ref> given in Bhagavata Purana in 6th Skanda as follows    <blockquote>जटाधीस्तीव्रतपा ब्रह्मवादिसभापतिः अङ्कीकृत्य स्रियं चास्ते गतह्रीः प्राकृते यथा || (Bhag. Pura. 6.17.7)<ref>[https://vedpuran.files.wordpress.com/2011/10/vishnu-puran.pdf Shrimad Bhagavata Puranam] </ref></blockquote><blockquote>प्रायशः प्राकृताश्चापि स्रियं रहसि बिभ्रति । अयं महाव्रतधरो बिभ्रर्ति सदसि स्रियम् || (Bhag. Pura. 6.17.8)</blockquote>Enraged by his laughter, Parvati curses Chitraketu to be born as an asura.   <blockquote>नायमर्हति वैकुण्ठ पादमूलोपसर्पणम् सम्भावितमतिः स्तब्धः साधुभिः पर्युपासितम् (Bhag. Pura. 6. 7.15)</blockquote><blockquote>अतः पापीयसीं योनिमासुरीं याहि दु्र्मते यथेह भूयो न कर्ता पुत्र किल्बिषम् </blockquote><blockquote>जज्ञे त्वष्टुर्दक्षिणाद्नौ दानवीं योनिमाश्रितः वृत्र इत्यभिविख्यातो ज्ञानविज्ञानसंयुतः (Bhag. Pura. 6.17.38)</blockquote>Thus Chitraketu was born as Vrttrasura.
-== सप्तसिन्धवः || Saptasindhus (The Seven Rivers) ==
+== सप्तसिन्धवः || Saptasindhus  ==
 Rig Veda describes the following about Vrttrasura and his blocking the Sapta sindhu's (the seven rivers).  <blockquote>अतृप्णुवन्तं वियतमबुध्यमबुध्यमानं सुषुपाणमिन्द्र | सप्त प्रति प्रवत आशयानमहिं वज्रेण वि रिणा अपर्वन् || (Rig. Veda. 4.19.3)<ref>Rig Veda Samhita ([http://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita/rigveda-shakala-samhita-mandal-04-sukta-019/ Mandala 4, Sukta 19])</ref></blockquote><blockquote>atr̥pṇuvantaṁ viyatamabudhyamabudhyamānaṁ suṣupāṇamindra | sapta prati pravata āśayānamahiṁ vajrēṇa vi riṇā aparvan || (Rig. Veda. 4.19.3)</blockquote>Meaning : Vrttra having an insatiable bulky body, is very powerful, personification of ignorance, and deep in slumber. Serpent like he sleeps in a way that the sapta sindus can’t flow. Such Vrttra is killed by Indra with his thunderbolt, on the day of full moon.