Vaidika Vangmaya (वैदिकवाङ्मयम्) - Revision history

Prthvi: added video

2021-05-30T09:36:20Z

added video

WikiSysop: Text replacement - "Aranyakanda" to "Aranyakanda"

2021-01-15T13:44:13Z

Text replacement - "Aranyakanda" to "Aranyakanda"

WikiSysop: Text replacement - "Aranyakanda" to "Aranyakanda"

2021-01-15T13:42:51Z

Text replacement - "Aranyakanda" to "Aranyakanda"

Prthvi at 08:47, 3 December 2020

2020-12-03T08:47:03Z

Pṛthvī: /* पुराणानि ॥ Puranas */ sloka correxions

2020-06-30T08:47:18Z

पुराणानि ॥ Puranas: sloka correxions

Pṛthvī: shloka correxion

2020-06-16T11:44:41Z

shloka correxion

Pṛthvī: Text replacement - "spiritual" to "adhyatmik"

2020-03-12T17:04:13Z

Text replacement - "spiritual" to "adhyatmik"

Fordharma: /* Dharmasutras Vs Dharmashastras (Smrtis) */ added some content

2020-01-06T15:00:25Z

Dharmasutras Vs Dharmashastras (Smrtis): added some content

Fordharma: /* Dharmasutras Vs Dharmashastras (Smrtis) */

2020-01-06T14:33:16Z

Dharmasutras Vs Dharmashastras (Smrtis)

Megh: /* विद्यास्थानानि ॥ Vidyasthanas */

2019-12-13T05:13:53Z

विद्यास्थानानि ॥ Vidyasthanas

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 Vaidika Vangmaya (Samskrit : वैदिकवाङ्मयम्) means that literature which is "associated with the Vedas". Vaidika literature includes the ancillary and subsidiary texts associated with the Vedas which have come into existence to clarify and understand the Vedas. Thus over a period of time, different explanatory shastras evolved to explain the subtle concepts presented in Vedas and they are included in under the Smrti literature.<ref name=":42222">Gopal Reddy, Mudiganti and Sujata Reddy, Mudiganti (1997) ''[https://archive.org/stream/SAMSKRUTAKAVIJEEVITAMULUByMALLADISURYANARAYANASASTRIGARU/SAMSKRUTA%20SAHITYA%20CHARITRA%20BY%20MUDUGANTI%20GOPALA%20REDDI%26SUJATA%20REDDI%20#page/n33/mode/2up Sanskrita Saahitya Charitra] (Vaidika Vangmayam - Loukika Vangamayam, A critical approach)'' Hyderabad : P. S. Telugu University</ref><ref>Swami Sivananda, ''All About Hinduism''</ref>
+{{#evu:https://www.youtube.com/watch?v=z-42bQRyTUM&feature=youtu.be
 == परिचयः ॥ Introduction ==
 Vedas are a storehouse of knowledge needed for mankind, not merely adhyatmik but also secular or temporal. They are not compositions made in any one particular period. They are spread over a period of time; one group separated from the other probably by centuries and handed down from one generation to the other through word of mouth. Understanding vaidika literature itself developed into many branches covering different aspects of the subject. While some have developed independently (such as Jyotisha - to explain muhurtas in vaidika kriyas), others summarize (such as Kalpa which is a manual of procedures of yajnas from different vedas) and a few others are simplified summaries of codes of social existence (like the Puranas in story format, Dharmashastras in a stern format) for a comparatively easier understanding (including the Mahabharata) than the Veda itself. The following headings cover the topics discussed under Vaidika Vangmaya

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 ==== The Ramayana ====
-The Ramayana, the Adi-Kavya or the first epic poem, relates the story of Sri Rama, the ideal man. It is the history of the family of the solar race descended from Ishvaku, in which was born Sri Ramachandra, the Avatara of Lord Vishnu, and his three brothers. The ideal characters such as Rama, Sita, Lakshmana, Bharata and Sri Hanuman that we find in Ramayana firmly establish Hindu Dharma in our minds. The story of the birth of Rama and his brothers, their education and marriages, the exile of Sri Rama, the carrying off and recovery of Sita, his wife, the destruction of Ravana, the Rakshasa King of Lanka, and the reign of Sri Rama, are described in detail in Ramayana. How a man should behave towards his superiors, equals and inferiors, how a king ought to rule his kingdom, how a man should lead his life in this world, how he can obtain his release, freedom and perfection, may be learnt from this epic.  The Ramayana gives a vivid picture of Indian Dharmik life. The lives of Rama, Bharata and Lakshmana provide a model of fraternal affection and mutual seva. Sri Hanuman stands as an ideal unique Karma Yogin. The life of Sita is regarded as the most perfect example of womanly fidelity, chastity and affection. The Ramayana is written in twenty-four thousand slokas by Sri Valmiki Maharshi.<ref name=":022">Swami Sivananda, All about Hinduism</ref> A few instances of topics of dharma dwelt on by Ramayana include : '''Rajadharma''' in Balakanda, Adhyaya 7, Ayodhyakanda, Adhyaya 100, [[Ramayana_(रामायणम्)|Aranyakanda]], Adhyaya 6, 9 and 33, 40, 41. '''Shraddha''' in Ayodhyakanda, Adhyaya 77, 103 and 111. '''Stridharma''' in Ayodhyakanda, Adhyaya 24, 26-27, 29, 39 etc. Ramayana forms the basis for the creation of volumes of Laukika Sahitya of future ages.(Page no 158 to 160 of Reference <ref name=":5">Kane, Pandurang. Vaman. (1930) ''History of Dharmasastra, Volume One.'' Poona: Bhandarkar Oriental Research Institute</ref>)
+The Ramayana, the Adi-Kavya or the first epic poem, relates the story of Sri Rama, the ideal man. It is the history of the family of the solar race descended from Ishvaku, in which was born Sri Ramachandra, the Avatara of Lord Vishnu, and his three brothers. The ideal characters such as Rama, Sita, Lakshmana, Bharata and Sri Hanuman that we find in Ramayana firmly establish Hindu Dharma in our minds. The story of the birth of Rama and his brothers, their education and marriages, the exile of Sri Rama, the carrying off and recovery of Sita, his wife, the destruction of Ravana, the Rakshasa King of Lanka, and the reign of Sri Rama, are described in detail in Ramayana. How a man should behave towards his superiors, equals and inferiors, how a king ought to rule his kingdom, how a man should lead his life in this world, how he can obtain his release, freedom and perfection, may be learnt from this epic.  The Ramayana gives a vivid picture of Indian Dharmik life. The lives of Rama, Bharata and Lakshmana provide a model of fraternal affection and mutual seva. Sri Hanuman stands as an ideal unique Karma Yogin. The life of Sita is regarded as the most perfect example of womanly fidelity, chastity and affection. The Ramayana is written in twenty-four thousand slokas by Sri Valmiki Maharshi.<ref name=":022">Swami Sivananda, All about Hinduism</ref> A few instances of topics of dharma dwelt on by Ramayana include : '''Rajadharma''' in Balakanda, Adhyaya 7, Ayodhyakanda, Adhyaya 100, [[Ramayana_(रामायणम्)|[[Ramayana_(रामायणम्)|Aranyakanda]]]], Adhyaya 6, 9 and 33, 40, 41. '''Shraddha''' in Ayodhyakanda, Adhyaya 77, 103 and 111. '''Stridharma''' in Ayodhyakanda, Adhyaya 24, 26-27, 29, 39 etc. Ramayana forms the basis for the creation of volumes of Laukika Sahitya of future ages.(Page no 158 to 160 of Reference <ref name=":5">Kane, Pandurang. Vaman. (1930) ''History of Dharmasastra, Volume One.'' Poona: Bhandarkar Oriental Research Institute</ref>)
 ====The Mahabharata====
 The Mahabharata is the history of the Pandavas and the Kauravas. It gives a description of the great war, the Battle of Kurukshetra, which broke out between the Kauravas and the Pandavas who were cousins and descendants of the lunar race. The Mahabharata is an encyclopaedia of Hindu Dharma. It is also called the fifth Veda. There is really no theme in religion, philosophy, mysticism and polity which this great epic does not touch and expound. It contains very noble moral teachings, useful lessons of all kinds, many beautiful stories and episodes, discourses, sermons, parables and dialogues which set forth the principles of morals and metaphysics. The Mahabharata contains also the immortal discourse of Bhishma on Dharma, which he gave to Yudhishthira, when he was lying on the bed of arrows. The whole Mahabharata forms an encyclopedia of history, morals and religion unsurpassed by any other epic in the world. The Pandavas obtained victory through the grace of Sri Krishna. The Mahabharata is written in one hundred thousand slokas by Sri Krishnadvaipayana Vyasa. Mahabharata draws extensively on the dharmashastras and a few instances are as follows,(Page no 158 to 160 of Reference <ref name=":5" />)

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 ==== The Ramayana ====
-The Ramayana, the Adi-Kavya or the first epic poem, relates the story of Sri Rama, the ideal man. It is the history of the family of the solar race descended from Ishvaku, in which was born Sri Ramachandra, the Avatara of Lord Vishnu, and his three brothers. The ideal characters such as Rama, Sita, Lakshmana, Bharata and Sri Hanuman that we find in Ramayana firmly establish Hindu Dharma in our minds. The story of the birth of Rama and his brothers, their education and marriages, the exile of Sri Rama, the carrying off and recovery of Sita, his wife, the destruction of Ravana, the Rakshasa King of Lanka, and the reign of Sri Rama, are described in detail in Ramayana. How a man should behave towards his superiors, equals and inferiors, how a king ought to rule his kingdom, how a man should lead his life in this world, how he can obtain his release, freedom and perfection, may be learnt from this epic.  The Ramayana gives a vivid picture of Indian Dharmik life. The lives of Rama, Bharata and Lakshmana provide a model of fraternal affection and mutual seva. Sri Hanuman stands as an ideal unique Karma Yogin. The life of Sita is regarded as the most perfect example of womanly fidelity, chastity and affection. The Ramayana is written in twenty-four thousand slokas by Sri Valmiki Maharshi.<ref name=":022">Swami Sivananda, All about Hinduism</ref> A few instances of topics of dharma dwelt on by Ramayana include : '''Rajadharma''' in Balakanda, Adhyaya 7, Ayodhyakanda, Adhyaya 100, Aranyakanda, Adhyaya 6, 9 and 33, 40, 41. '''Shraddha''' in Ayodhyakanda, Adhyaya 77, 103 and 111. '''Stridharma''' in Ayodhyakanda, Adhyaya 24, 26-27, 29, 39 etc. Ramayana forms the basis for the creation of volumes of Laukika Sahitya of future ages.(Page no 158 to 160 of Reference <ref name=":5">Kane, Pandurang. Vaman. (1930) ''History of Dharmasastra, Volume One.'' Poona: Bhandarkar Oriental Research Institute</ref>)
+The Ramayana, the Adi-Kavya or the first epic poem, relates the story of Sri Rama, the ideal man. It is the history of the family of the solar race descended from Ishvaku, in which was born Sri Ramachandra, the Avatara of Lord Vishnu, and his three brothers. The ideal characters such as Rama, Sita, Lakshmana, Bharata and Sri Hanuman that we find in Ramayana firmly establish Hindu Dharma in our minds. The story of the birth of Rama and his brothers, their education and marriages, the exile of Sri Rama, the carrying off and recovery of Sita, his wife, the destruction of Ravana, the Rakshasa King of Lanka, and the reign of Sri Rama, are described in detail in Ramayana. How a man should behave towards his superiors, equals and inferiors, how a king ought to rule his kingdom, how a man should lead his life in this world, how he can obtain his release, freedom and perfection, may be learnt from this epic.  The Ramayana gives a vivid picture of Indian Dharmik life. The lives of Rama, Bharata and Lakshmana provide a model of fraternal affection and mutual seva. Sri Hanuman stands as an ideal unique Karma Yogin. The life of Sita is regarded as the most perfect example of womanly fidelity, chastity and affection. The Ramayana is written in twenty-four thousand slokas by Sri Valmiki Maharshi.<ref name=":022">Swami Sivananda, All about Hinduism</ref> A few instances of topics of dharma dwelt on by Ramayana include : '''Rajadharma''' in Balakanda, Adhyaya 7, Ayodhyakanda, Adhyaya 100, [[Ramayana_(रामायणम्)|Aranyakanda]], Adhyaya 6, 9 and 33, 40, 41. '''Shraddha''' in Ayodhyakanda, Adhyaya 77, 103 and 111. '''Stridharma''' in Ayodhyakanda, Adhyaya 24, 26-27, 29, 39 etc. Ramayana forms the basis for the creation of volumes of Laukika Sahitya of future ages.(Page no 158 to 160 of Reference <ref name=":5">Kane, Pandurang. Vaman. (1930) ''History of Dharmasastra, Volume One.'' Poona: Bhandarkar Oriental Research Institute</ref>)
 ====The Mahabharata====
 The Mahabharata is the history of the Pandavas and the Kauravas. It gives a description of the great war, the Battle of Kurukshetra, which broke out between the Kauravas and the Pandavas who were cousins and descendants of the lunar race. The Mahabharata is an encyclopaedia of Hindu Dharma. It is also called the fifth Veda. There is really no theme in religion, philosophy, mysticism and polity which this great epic does not touch and expound. It contains very noble moral teachings, useful lessons of all kinds, many beautiful stories and episodes, discourses, sermons, parables and dialogues which set forth the principles of morals and metaphysics. The Mahabharata contains also the immortal discourse of Bhishma on Dharma, which he gave to Yudhishthira, when he was lying on the bed of arrows. The whole Mahabharata forms an encyclopedia of history, morals and religion unsurpassed by any other epic in the world. The Pandavas obtained victory through the grace of Sri Krishna. The Mahabharata is written in one hundred thousand slokas by Sri Krishnadvaipayana Vyasa. Mahabharata draws extensively on the dharmashastras and a few instances are as follows,(Page no 158 to 160 of Reference <ref name=":5" />)

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 ==== The Ramayana ====
-The Ramayana, the Adi-Kavya or the first epic poem, relates the story of Sri Rama, the ideal man. It is the history of the family of the solar race descended from Ishvaku, in which was born Sri Ramachandra, the Avatara of Lord Vishnu, and his three brothers. The ideal characters such as Rama, Sita, Lakshmana, Bharata and Sri Hanuman that we find in Ramayana firmly establish Hindu Dharma in our minds. The story of the birth of Rama and his brothers, their education and marriages, the exile of Sri Rama, the carrying off and recovery of Sita, his wife, the destruction of Ravana, the Rakshasa King of Lanka, and the reign of Sri Rama, are described in detail in Ramayana. How a man should behave towards his superiors, equals and inferiors, how a king ought to rule his kingdom, how a man should lead his life in this world, how he can obtain his release, freedom and perfection, may be learnt from this epic.  The Ramayana gives a vivid picture of Indian Dharmik life. The lives of Rama, Bharata and Lakshmana provide a model of fraternal affection and mutual service. Sri Hanuman stands as an ideal unique Karma Yogin. The life of Sita is regarded as the most perfect example of womanly fidelity, chastity and affection. The Ramayana is written in twenty-four thousand slokas by Sri Valmiki Maharshi.<ref name=":022">Swami Sivananda, All about Hinduism</ref> A few instances of topics of dharma dwelt on by Ramayana include : '''Rajadharma''' in Balakanda, Adhyaya 7, Ayodhyakanda, Adhyaya 100, Aranyakanda, Adhyaya 6, 9 and 33, 40, 41. '''Shraddha''' in Ayodhyakanda, Adhyaya 77, 103 and 111. '''Stridharma''' in Ayodhyakanda, Adhyaya 24, 26-27, 29, 39 etc. Ramayana forms the basis for the creation of volumes of Laukika Sahitya of future ages.(Page no 158 to 160 of Reference <ref name=":5">Kane, Pandurang. Vaman. (1930) ''History of Dharmasastra, Volume One.'' Poona: Bhandarkar Oriental Research Institute</ref>)
+The Ramayana, the Adi-Kavya or the first epic poem, relates the story of Sri Rama, the ideal man. It is the history of the family of the solar race descended from Ishvaku, in which was born Sri Ramachandra, the Avatara of Lord Vishnu, and his three brothers. The ideal characters such as Rama, Sita, Lakshmana, Bharata and Sri Hanuman that we find in Ramayana firmly establish Hindu Dharma in our minds. The story of the birth of Rama and his brothers, their education and marriages, the exile of Sri Rama, the carrying off and recovery of Sita, his wife, the destruction of Ravana, the Rakshasa King of Lanka, and the reign of Sri Rama, are described in detail in Ramayana. How a man should behave towards his superiors, equals and inferiors, how a king ought to rule his kingdom, how a man should lead his life in this world, how he can obtain his release, freedom and perfection, may be learnt from this epic.  The Ramayana gives a vivid picture of Indian Dharmik life. The lives of Rama, Bharata and Lakshmana provide a model of fraternal affection and mutual seva. Sri Hanuman stands as an ideal unique Karma Yogin. The life of Sita is regarded as the most perfect example of womanly fidelity, chastity and affection. The Ramayana is written in twenty-four thousand slokas by Sri Valmiki Maharshi.<ref name=":022">Swami Sivananda, All about Hinduism</ref> A few instances of topics of dharma dwelt on by Ramayana include : '''Rajadharma''' in Balakanda, Adhyaya 7, Ayodhyakanda, Adhyaya 100, Aranyakanda, Adhyaya 6, 9 and 33, 40, 41. '''Shraddha''' in Ayodhyakanda, Adhyaya 77, 103 and 111. '''Stridharma''' in Ayodhyakanda, Adhyaya 24, 26-27, 29, 39 etc. Ramayana forms the basis for the creation of volumes of Laukika Sahitya of future ages.(Page no 158 to 160 of Reference <ref name=":5">Kane, Pandurang. Vaman. (1930) ''History of Dharmasastra, Volume One.'' Poona: Bhandarkar Oriental Research Institute</ref>)
 ====The Mahabharata====
 The Mahabharata is the history of the Pandavas and the Kauravas. It gives a description of the great war, the Battle of Kurukshetra, which broke out between the Kauravas and the Pandavas who were cousins and descendants of the lunar race. The Mahabharata is an encyclopaedia of Hindu Dharma. It is also called the fifth Veda. There is really no theme in religion, philosophy, mysticism and polity which this great epic does not touch and expound. It contains very noble moral teachings, useful lessons of all kinds, many beautiful stories and episodes, discourses, sermons, parables and dialogues which set forth the principles of morals and metaphysics. The Mahabharata contains also the immortal discourse of Bhishma on Dharma, which he gave to Yudhishthira, when he was lying on the bed of arrows. The whole Mahabharata forms an encyclopedia of history, morals and religion unsurpassed by any other epic in the world. The Pandavas obtained victory through the grace of Sri Krishna. The Mahabharata is written in one hundred thousand slokas by Sri Krishnadvaipayana Vyasa. Mahabharata draws extensively on the dharmashastras and a few instances are as follows,(Page no 158 to 160 of Reference <ref name=":5" />)

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 The [[Puranas (पुराणानि)|Puranas]] are a vast genre of encyclopedic Indian texts about a wide range of topics particularly legends and traditional lore. Several of these texts are named after major devatas such as Vishnu, Shiva and Devi. There are 18 Mahapuranas (Great Puranas) and 18 Upapuranas (Minor Puranas), containing over 400,000 verses.<ref name=":42222" /><ref name=":022">[http://www.vcscsd.org/content/balabhavan/18-Puranas.pdf 18 Puranas - English Translation] by Dharmic Scriptures Team</ref> The list of Puranas is given in Padmapurana (6.236.14-17)<ref>Padma Purana (Khanda 6 (Uttara Khanda) Adhyaya 236) in sa.wikisource.org</ref>, Vishnupurana (3.6), Skanda purana (4.7.1), Agni Purana (10.8.3)<ref name=":022" />
-The 18 Mahapuranas listed in Vishnu puranam<ref name=":1" /> are as follows<blockquote>अष्टादश पुराणानि पुराणज्ञाः प्रचक्षते। ब्राह्मं पाद्मं वैष्णवञ्च शैवं भागवतं तथा। (Vish. Pura. 3.6.20)</blockquote><blockquote>aṣṭādaśa purāṇāni purāṇajñāḥ pracakṣatē। brāhmaṁ pādmaṁ vaiṣṇavañca śaivaṁ bhāgavataṁ tathā। (Vish. Pura. 3.6.20)</blockquote><blockquote>अथान्यन्नारदीयञ्च मार्कण्डेयञ्च सप्तमम् । आग्नेयमष्टमञ्चैव भविष्यं नवमं तथा ।(Vish. Pura. 3.6.21)</blockquote><blockquote>athānyannāradīyañca mārkaṇḍēyañca saptamam । āgnēyamaṣṭamañcaiva bhaviṣyaṁ navamaṁ tathā ।(Vish. Pura. 3.6.21) </blockquote><blockquote>दशमं ब्रह्मवैवर्त्तं लैङ्गमेकादशं स्मृतम्। वाराहं द्वादशञ्चैव स्कान्दञ्चैव त्रयोदशम्। (Vish. Pura. 3.6.22)</blockquote><blockquote>daśamaṁ brahmavaivarttaṁ laiṅgamēkādaśaṁ smr̥tam। vārāhaṁ dvādaśañcaiva skāndañcaiva trayōdaśam। (Vish. Pura. 3.6.22) </blockquote><blockquote>चतुर्दशं वामनञ्च कौर्मं पञ्चदशं स्मृतम्। मात्स्यञ्च गारुडञ्चैव ब्रह्माण्डञ्च ततःपरम्। (Vish. Pura. 3.6.23)</blockquote><blockquote>caturdaśaṁ vāmanañca kaurmaṁ pañcadaśaṁ smr̥tam। mātsyañca gāruḍañcaiva brahmāṇḍañca tataḥparam। (Vish. Pura. 3.6.23)</blockquote><blockquote>तथा चोपपुराणानि मुनिभिः कथितानि च । महापुराणान्येतानि ह्मष्टादश महामुने ।। (Vish. Pura. 3.6.24)</blockquote><blockquote>tathā cōpapurāṇāni munibhiḥ kathitāni ca । mahāpurāṇānyētāni hmaṣṭādaśa mahāmunē ।। (Vish. Pura. 3.6.24)</blockquote>Meaning : 18 Puranas have been seen (given). They include Brahma Purana, Padma purana, Vishnu Purana, Shiva Purana, Bhagavata Purana. And the others are Narada Purana, Markandeya Purana is the seventh, Agni Purana is the eighth, Bhavishya purana being the ninth. the tenth is Brahma vaivarta Purana, the eleventh is termed Linga Purana. Varaha Purana is the twelfth and Skanda Purana the thirteenth, fourteenth is Vamana Purana, Kurma Purana is termed the fifteenth. Matsya Purana, Garuda Purana and Brahmanda Purana come after these. And (eighteen) Upapuranas have been given by rishis along with these Mahapuranas.
+The 18 Mahapuranas listed in Vishnu puranam<ref name=":1" /> are as follows<blockquote>अष्टादश पुराणानि पुराणज्ञाः प्रचक्षते। ब्राह्मं पाद्मं वैष्णवञ्च शैवं भागवतं तथा। (Vish. Pura. 3.6.20)</blockquote><blockquote>aṣṭādaśa purāṇāni purāṇajñāḥ pracakṣatē। brāhmaṁ pādmaṁ vaiṣṇavañca śaivaṁ bhāgavataṁ tathā। (Vish. Pura. 3.6.20)</blockquote><blockquote>अथान्यन्नारदीयञ्च मार्कण्डेयञ्च सप्तमम् । आग्नेयमष्टमञ्चैव भविष्यं नवमं तथा ।(Vish. Pura. 3.6.21)</blockquote><blockquote>athānyannāradīyañca mārkaṇḍēyañca saptamam । āgnēyamaṣṭamañcaiva bhaviṣyaṁ navamaṁ tathā ।(Vish. Pura. 3.6.21) </blockquote><blockquote>दशमं ब्रह्मवैवर्तं लैङ्गमेकादशं स्मृतम्। वाराहं द्वादशञ्चैव स्कान्दञ्चैव त्रयोदशम्। (Vish. Pura. 3.6.22)</blockquote><blockquote>daśamaṁ brahmavaivartaṁ laiṅgamēkādaśaṁ smr̥tam। vārāhaṁ dvādaśañcaiva skāndañcaiva trayōdaśam। (Vish. Pura. 3.6.22) </blockquote><blockquote>चतुर्दशं वामनञ्च कौर्मं पञ्चदशं स्मृतम्। मात्स्यञ्च गारुडञ्चैव ब्रह्माण्डञ्च ततःपरम्। (Vish. Pura. 3.6.23)</blockquote><blockquote>caturdaśaṁ vāmanañca kaurmaṁ pañcadaśaṁ smr̥tam। mātsyañca gāruḍañcaiva brahmāṇḍañca tataḥparam। (Vish. Pura. 3.6.23)</blockquote><blockquote>तथा चोपपुराणानि मुनिभिः कथितानि च । महापुराणान्येतानि ह्यष्टादश महामुने ।। (Vish. Pura. 3.6.24)</blockquote><blockquote>tathā cōpapurāṇāni munibhiḥ kathitāni ca । mahāpurāṇānyētāni hyaṣṭādaśa mahāmunē ।। (Vish. Pura. 3.6.24)</blockquote>Meaning : 18 Puranas have been seen (given). They include Brahma Purana, Padma purana, Vishnu Purana, Shiva Purana, Bhagavata Purana. And the others are Narada Purana, Markandeya Purana is the seventh, Agni Purana is the eighth, Bhavishya purana being the ninth. the tenth is Brahma vaivarta Purana, the eleventh is termed Linga Purana. Varaha Purana is the twelfth and Skanda Purana the thirteenth, fourteenth is Vamana Purana, Kurma Purana is termed the fifteenth. Matsya Purana, Garuda Purana and Brahmanda Purana come after these. And (eighteen) Upapuranas have been given by rishis along with these Mahapuranas.
 === उपपुराणानि ॥ Upapuranas ===

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 Vedangas are thus, special shastras to understand the vedic language, meaning and their usage and the karmakanda (कर्मकाण्डः) expounded in Vedas. To discourage digressing distorted interpretations these shastras have been given by the great rishis to streamline the understanding of correct intent of the Vedas.<ref name=":42222" />
 == उपवेदाः || Upavedas ==
-They are called the subsidiary Vedas. They are four in number one attached to each Veda<ref name=":1">Vishnupurana ([https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%80%E0%A4%B5%E0%A4%BF%E0%A4%B7%E0%A5%8D%E0%A4%A3%E0%A5%81%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D-%E0%A4%A4%E0%A5%83%E0%A4%A4%E0%A5%80%E0%A4%AF%E0%A4%BE%E0%A4%82%E0%A4%B6%E0%A4%83/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%AC Amsha 3 Adhyaya 6])</ref><ref>[http://vedicheritage.gov.in/upaveda/ Introduction to Upavedas]</ref> viz.<blockquote>आयुर्वेदो धनुर्वेदो गान्धर्वश्चैव ते त्रयः । अर्थशास्त्र चतुर्थन्तु विद्या ह्मष्टादशैव ताः ।। २९ ।। (Vish. Pura. 3.6.29)</blockquote><blockquote>āyurvēdō dhanurvēdō gāndharvaścaiva tē trayaḥ । arthaśāstra caturthantu vidyā hmaṣṭādaśaiva tāḥ ।। 29 ।। (Vish. Pura. 3.6.29)</blockquote>
+They are called the subsidiary Vedas. They are four in number one attached to each Veda<ref name=":1">Vishnupurana ([https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%80%E0%A4%B5%E0%A4%BF%E0%A4%B7%E0%A5%8D%E0%A4%A3%E0%A5%81%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D-%E0%A4%A4%E0%A5%83%E0%A4%A4%E0%A5%80%E0%A4%AF%E0%A4%BE%E0%A4%82%E0%A4%B6%E0%A4%83/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%AC Amsha 3 Adhyaya 6])</ref><ref>[http://vedicheritage.gov.in/upaveda/ Introduction to Upavedas]</ref> viz.<blockquote>आयुर्वेदो धनुर्वेदो गान्धर्वश्चैव ते त्रयः । अर्थशास्त्रं चतुर्थं तु विद्या ह्यष्टादशैव ताः ।। २९ ।।  (Vish. Pura. 3.6.29)</blockquote><blockquote>āyurvēdō dhanurvēdō gāndharvaścaiva tē trayaḥ । arthaśāstraṁ caturthaṁ tu vidyā hyaṣṭādaśaiva tāḥ ।। 29 ।। (Vish. Pura. 3.6.29)</blockquote>
 {| class="wikitable"
 !Upaveda Name

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 == परिचयः ॥ Introduction ==
-Vedas are a storehouse of knowledge needed for mankind, not merely spiritual but also secular or temporal. They are not compositions made in any one particular period. They are spread over a period of time; one group separated from the other probably by centuries and handed down from one generation to the other through word of mouth. Understanding vaidika literature itself developed into many branches covering different aspects of the subject. While some have developed independently (such as Jyotisha - to explain muhurtas in vaidika kriyas), others summarize (such as Kalpa which is a manual of procedures of yajnas from different vedas) and a few others are simplified summaries of codes of social existence (like the Puranas in story format, Dharmashastras in a stern format) for a comparatively easier understanding (including the Mahabharata) than the Veda itself. The following headings cover the topics discussed under Vaidika Vangmaya
+Vedas are a storehouse of knowledge needed for mankind, not merely adhyatmik but also secular or temporal. They are not compositions made in any one particular period. They are spread over a period of time; one group separated from the other probably by centuries and handed down from one generation to the other through word of mouth. Understanding vaidika literature itself developed into many branches covering different aspects of the subject. While some have developed independently (such as Jyotisha - to explain muhurtas in vaidika kriyas), others summarize (such as Kalpa which is a manual of procedures of yajnas from different vedas) and a few others are simplified summaries of codes of social existence (like the Puranas in story format, Dharmashastras in a stern format) for a comparatively easier understanding (including the Mahabharata) than the Veda itself. The following headings cover the topics discussed under Vaidika Vangmaya
 # [[Shad Vedangas (षड्वेदाङ्गानि)|वेदाङ्गानि || Vedangas]] (6)
 # [[Upavedas (उपवेदाः)|उपवेदाः || Upa-Vedas]] (4)

@@ Line 340: / Line 340: @@
 |-
 |Texts
-|Part of Kalpa : Ex - Apastamba, Hiranyakesin, Baudhayana
+|Are a part of Kalpa : Ex - Apastamba, Hiranyakesin, Baudhayana
-|Smrti granthas - Manusmrti, Yajnavalkya smrti
+|Include Smrtigranthas - Manusmrti, Yajnavalkya smrti
 |-
 |Form
-|Composed in prose intermixed with slokas
+|Composed in prose intermixed with slokas, some completely free of slokas
 |Composed as slokas (metrical form) exclusively
 |-
 |Language
@@ Line 357: / Line 361: @@
 |Arrangement of topics
 |No arrangement into topics is seen though presented in an orderly manner
-|Topics are given under distinct heads.
+|Topics are given under distinct heads namely Aachara, Vyavahara and Prayaschitta.
 |}

@@ Line 350: / Line 350: @@
 |Language is प्राचीन (archaic )
 |Language is अर्वाचीन (modern)
 |-
 |Arrangement of topics

@@ Line 13: / Line 13: @@
 == विद्यास्थानानि ॥ Vidyasthanas ==
-Chaturdasha vidyas (चतुर्दशविद्याः) are called the Vidyasthanas (विद्यास्थानानि)<ref>shorturl.at/cdk04</ref> for they contain the foundational comprehensive knowledge base of the four Purusharthas (Dharma, Artha, Kama and Moksha) the four pillars of [[Sanatana Dharma (सनातनधर्मः)|Sanatana Dharma]]. Chaturdasha Vidyas include the [[The Four Vedas (चतुर्वेदाः)|Chaturvedas]] (Rigveda, Yajurveda, Samaveda and Atharvanaveda), Shad(ved)angas (Shiksha, Kalpa, Vyakarana, Nirukta, Chandas and Jyotish), and 4 Upangas (Puranas, Nyaya shastra (and Vaiseshika), Mimamsa and Dharmashastra) of Vedas.<ref name=":022223">Venkateswara Rao. Potturi (2010) ''Paaramaathika Padakosam'' Hyderabad: Msko Books</ref>
+Chaturdasha vidyas (चतुर्दशविद्याः) are called the Vidyasthanas (विद्यास्थानानि)<ref>http://tiny.cc/9vplhz</ref> for they contain the foundational comprehensive knowledge base of the four Purusharthas (Dharma, Artha, Kama and Moksha) the four pillars of [[Sanatana Dharma (सनातनधर्मः)|Sanatana Dharma]]. Chaturdasha Vidyas include the [[The Four Vedas (चतुर्वेदाः)|Chaturvedas]] (Rigveda, Yajurveda, Samaveda and Atharvanaveda), Shad(ved)angas (Shiksha, Kalpa, Vyakarana, Nirukta, Chandas and Jyotish), and 4 Upangas (Puranas, Nyaya shastra (and Vaiseshika), Mimamsa and Dharmashastra) of Vedas.<ref name=":022223">Venkateswara Rao. Potturi (2010) ''Paaramaathika Padakosam'' Hyderabad: Msko Books</ref>
 [[File:Chaturdasha and Ashtadasha Vidyas.pdf|thumb|Chart of Chaturdasha and Ashtadasha Vidyasthanas]]
 == वेदाङ्गानि || Vedangas  ==