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	<title>Shukra Dhatu (शुक्र धातुः) - Revision history</title>
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	<updated>2026-04-18T00:02:35Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://dharmawiki.org/index.php?title=Shukra_Dhatu_(%E0%A4%B6%E0%A5%81%E0%A4%95%E0%A5%8D%E0%A4%B0_%E0%A4%A7%E0%A4%BE%E0%A4%A4%E0%A5%81%E0%A4%83)&amp;diff=131486&amp;oldid=prev</id>
		<title>DrDevashree at 11:40, 20 August 2021</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Shukra_Dhatu_(%E0%A4%B6%E0%A5%81%E0%A4%95%E0%A5%8D%E0%A4%B0_%E0%A4%A7%E0%A4%BE%E0%A4%A4%E0%A5%81%E0%A4%83)&amp;diff=131486&amp;oldid=prev"/>
		<updated>2021-08-20T11:40:06Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:40, 20 August 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l2&quot; &gt;Line 2:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 2:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== व्युत्पत्तिः ॥ Etymology ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== व्युत्पत्तिः ॥ Etymology ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The term shukra (शुक्रम्) originates from the root word &amp;quot;शुच क्लेदे + “ऋज्रे न्द्राग्रवज्रेति ।”  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The term shukra (शुक्रम्) originates from the root word &amp;quot;शुच क्लेदे + “ऋज्रे न्द्राग्रवज्रेति ।”&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;ref&amp;gt;Shabdakalpadruma ([https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A4%AC%E0%A5%8D%E0%A4%A6%E0%A4%95%E0%A4%B2%E0%A5%8D%E0%A4%AA%E0%A4%A6%E0%A5%8D%E0%A4%B0%E0%A5%81%E0%A4%AE%E0%A4%83/%E0%A4%B6%E0%A5%81%E0%A4%95%E0%A4%A8%E0%A4%BE%E0%A4%AE%E0%A4%BE See Shukra]) &amp;lt;/ref&amp;gt; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In Ayurveda literature, 2 dimensions of shukra dhatu are be found to be mentioned. One form of it is Shukra dhatu which is ejaculated at the end of mating and is responsible for conception. The other form of shukra dhatu refers to the body tissue that is present in every part of shariram (शरीरम् physical body) and controls the rebuilding of body tissues, new cell/tissue generation and overall development.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;Charaka Samhita (Chikitsasthanam Adhyaya 15 Sutram 26)&amp;lt;/ref&amp;gt; Thus the dhatu which controls the function of reproduction of any form in the body is called as shukra dhatu.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In Ayurveda literature, 2 dimensions of shukra dhatu are be found to be mentioned. One form of it is Shukra dhatu which is ejaculated at the end of mating and is responsible for conception. The other form of shukra dhatu refers to the body tissue that is present in every part of shariram (शरीरम् physical body) and controls the rebuilding of body tissues, new cell/tissue generation and overall development.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;Charaka Samhita (Chikitsasthanam Adhyaya 15 Sutram 26)&amp;lt;/ref&amp;gt; Thus the dhatu which controls the function of reproduction of any form in the body is called as shukra dhatu.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>DrDevashree</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Shukra_Dhatu_(%E0%A4%B6%E0%A5%81%E0%A4%95%E0%A5%8D%E0%A4%B0_%E0%A4%A7%E0%A4%BE%E0%A4%A4%E0%A5%81%E0%A4%83)&amp;diff=131440&amp;oldid=prev</id>
		<title>DrDevashree at 13:33, 16 August 2021</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Shukra_Dhatu_(%E0%A4%B6%E0%A5%81%E0%A4%95%E0%A5%8D%E0%A4%B0_%E0%A4%A7%E0%A4%BE%E0%A4%A4%E0%A5%81%E0%A4%83)&amp;diff=131440&amp;oldid=prev"/>
		<updated>2021-08-16T13:33:02Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:33, 16 August 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l60&quot; &gt;Line 60:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 60:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== References ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== References ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Ayurveda]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>DrDevashree</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Shukra_Dhatu_(%E0%A4%B6%E0%A5%81%E0%A4%95%E0%A5%8D%E0%A4%B0_%E0%A4%A7%E0%A4%BE%E0%A4%A4%E0%A5%81%E0%A4%83)&amp;diff=131439&amp;oldid=prev</id>
		<title>DrDevashree: /* Function of shukra dhatu */</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Shukra_Dhatu_(%E0%A4%B6%E0%A5%81%E0%A4%95%E0%A5%8D%E0%A4%B0_%E0%A4%A7%E0%A4%BE%E0%A4%A4%E0%A5%81%E0%A4%83)&amp;diff=131439&amp;oldid=prev"/>
		<updated>2021-08-16T12:20:26Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Function of shukra dhatu&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 12:20, 16 August 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l27&quot; &gt;Line 27:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 27:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Those who have supreme quality of Shukra dhatu in a body are identified by some characteristic features. These features are called as Shukra-sarata features (शुक्रसारता लक्षणानि). These features are manifested on various organs and body parts which reflect beauty and external appearance of a person e.g skin, eyes, teeth. Thus one can identify the quality of Shukra dhatu by assessing presence or absence of following signs in body.&amp;lt;blockquote&amp;gt;सौम्याः सौम्यप्रेक्षिणः क्षीरपूर्णलोचना इव प्रहर्षबहुलाः स्निग्धवृत्तसारसमसंहतशिखरदशनाः प्रसन्नस्निग्धवर्णस्वरा भ्राजिष्णवो महास्फिचश्च शुक्रसाराः|&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;ते स्त्रीप्रियोपभोगा बलवन्तः सुखैश्वर्यारोग्यवित्तसम्मानापत्यभाजश्च भवन्ति|| (Char. Samh 8.109) &amp;lt;ref&amp;gt;Charaka Samhita (Vimanasthanam Adhyaya 8 Sutra 109)&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;saumyāḥ saumyaprekṣiṇaḥ kṣīrapūrṇalocanā iva praharṣabahulāḥ snigdhavr̥ttasārasamasaṁhataśikharadaśanāḥ prasannasnigdhavarṇasvarā bhrājiṣṇavo mahāsphicaśca śukrasārāḥ|&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;te strīpriyopabhogā balavantaḥ sukhaiśvaryārogyavittasammānāpatyabhājaśca bhavanti|| (Char. Samh 8.109)&amp;lt;/blockquote&amp;gt;Meaning: The persons endowed with the essence of shukra dhatu are gentle (saumya), having charming yet decent appearance (saumyaprekshina), beautiful eyes as if filled with milk (kshirapurnalochana) and immensely exhilarated (praharshabahula). Their teeth are unctuous, rounded, firm, even and compact. They have prominent buttocks (large pelvic girdle). They have pleasant, unctuous complexion and voice. They are brilliant. They are liked by women for enjoyment, are strong and endowed with happiness, leisure, health, wealth, honor, and progeny.&amp;lt;ref&amp;gt;Available from Charakasamhitaonline.com&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Those who have supreme quality of Shukra dhatu in a body are identified by some characteristic features. These features are called as Shukra-sarata features (शुक्रसारता लक्षणानि). These features are manifested on various organs and body parts which reflect beauty and external appearance of a person e.g skin, eyes, teeth. Thus one can identify the quality of Shukra dhatu by assessing presence or absence of following signs in body.&amp;lt;blockquote&amp;gt;सौम्याः सौम्यप्रेक्षिणः क्षीरपूर्णलोचना इव प्रहर्षबहुलाः स्निग्धवृत्तसारसमसंहतशिखरदशनाः प्रसन्नस्निग्धवर्णस्वरा भ्राजिष्णवो महास्फिचश्च शुक्रसाराः|&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;ते स्त्रीप्रियोपभोगा बलवन्तः सुखैश्वर्यारोग्यवित्तसम्मानापत्यभाजश्च भवन्ति|| (Char. Samh 8.109) &amp;lt;ref&amp;gt;Charaka Samhita (Vimanasthanam Adhyaya 8 Sutra 109)&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;saumyāḥ saumyaprekṣiṇaḥ kṣīrapūrṇalocanā iva praharṣabahulāḥ snigdhavr̥ttasārasamasaṁhataśikharadaśanāḥ prasannasnigdhavarṇasvarā bhrājiṣṇavo mahāsphicaśca śukrasārāḥ|&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;te strīpriyopabhogā balavantaḥ sukhaiśvaryārogyavittasammānāpatyabhājaśca bhavanti|| (Char. Samh 8.109)&amp;lt;/blockquote&amp;gt;Meaning: The persons endowed with the essence of shukra dhatu are gentle (saumya), having charming yet decent appearance (saumyaprekshina), beautiful eyes as if filled with milk (kshirapurnalochana) and immensely exhilarated (praharshabahula). Their teeth are unctuous, rounded, firm, even and compact. They have prominent buttocks (large pelvic girdle). They have pleasant, unctuous complexion and voice. They are brilliant. They are liked by women for enjoyment, are strong and endowed with happiness, leisure, health, wealth, honor, and progeny.&amp;lt;ref&amp;gt;Available from Charakasamhitaonline.com&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Function of shukra dhatu ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;शुक्रधातुकार्यम् ॥ &lt;/ins&gt;Function of shukra dhatu ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Reproduction is the prime function of Shukra dhatu. &amp;lt;ref&amp;gt;Ashtanga Hrudayam (Sutrasthanam Adhyaya 11 Sutra 4)&amp;lt;/ref&amp;gt; In Ayurveda this function is called as Garbhotpadanam (गर्भोत्पादनम्, Garbha (गर्भः)- Embryo; Utpadanam (उत्पादनम्)-generation). Thus, irrespective of the gender, Shukra dhatu present in the body is responsible for the function of reproduction. Apart from that, it also impacts the various psycho-somatic attributes like courage, lust, strength, pleasure, love and affection.&amp;lt;ref&amp;gt;Sushruta Samhita (Sutrasthanam Adhyaya 15 Sutram 5)&amp;lt;/ref&amp;gt; It is closely related with human emotions and [[Manas (मनः)|manas (मनस् mind)]].  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Reproduction is the prime function of Shukra dhatu. &amp;lt;ref&amp;gt;Ashtanga Hrudayam (Sutrasthanam Adhyaya 11 Sutra 4)&amp;lt;/ref&amp;gt; In Ayurveda this function is called as Garbhotpadanam (गर्भोत्पादनम्, Garbha (गर्भः)- Embryo; Utpadanam (उत्पादनम्)-generation). Thus, irrespective of the gender, Shukra dhatu present in the body is responsible for the function of reproduction. Apart from that, it also impacts the various psycho-somatic attributes like courage, lust, strength, pleasure, love and affection.&amp;lt;ref&amp;gt;Sushruta Samhita (Sutrasthanam Adhyaya 15 Sutram 5)&amp;lt;/ref&amp;gt; It is closely related with human emotions and [[Manas (मनः)|manas (मनस् mind)]].  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Causes of vitiation ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;शुक्रदुष्टिहेतवः ॥ &lt;/ins&gt;Causes of vitiation ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Shukra dhatu can get vitiated by various dietary and lifestyle factors. Acharya Charaka has listed such factors under the causes vitiating Shukravaha srotas (शुक्रवह स्रोतसम्) i.e. channels for transport and transformation of shukra dhatu.&amp;lt;ref&amp;gt;Charaka Samhita (Vimanasthanam Adhyaya 5 Sutram 19)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Charaka Samhita (Chikitsasthanam Adhyaya 30 Sutram 135-139)&amp;lt;/ref&amp;gt;  The causes are listed below,&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Shukra dhatu can get vitiated by various dietary and lifestyle factors. Acharya Charaka has listed such factors under the causes vitiating Shukravaha srotas (शुक्रवह स्रोतसम्) i.e. channels for transport and transformation of shukra dhatu.&amp;lt;ref&amp;gt;Charaka Samhita (Vimanasthanam Adhyaya 5 Sutram 19)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Charaka Samhita (Chikitsasthanam Adhyaya 30 Sutram 135-139)&amp;lt;/ref&amp;gt;  The causes are listed below,&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Dietary causes ===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;आहार हेतवः ॥ &lt;/ins&gt;Dietary causes ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Consumption of incompatible food&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Consumption of incompatible food&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Excessive consumption of dry, bitter, astringent, salty, sour and hot (energy or heat generating) food.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Excessive consumption of dry, bitter, astringent, salty, sour and hot (energy or heat generating) food.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Emotional &lt;/del&gt;and psychological causes ===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;मानसहेतवः ॥Emotional &lt;/ins&gt;and psychological causes ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Excess stress&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Excess stress&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Grief&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Grief&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l44&quot; &gt;Line 44:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 44:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* lack of relaxation, confidence, intimacy/familiarity&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* lack of relaxation, confidence, intimacy/familiarity&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Lifestyle causes ===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;विहारहेतवः ॥ &lt;/ins&gt;Lifestyle causes ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Excess indulgence in intercourse&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Excess indulgence in intercourse&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Untimely coitus, coitus other than in vagina, or  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Untimely coitus, coitus other than in vagina, or  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l55&quot; &gt;Line 55:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 55:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;All these causes lead to vitiation of shukra as well as the channels that transport and transform Shukra dhatu.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;All these causes lead to vitiation of shukra as well as the channels that transport and transform Shukra dhatu.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Importance &lt;/del&gt;of Shukra dhatu in preservation of health and wellness ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;शुक्रधातोः स्वस्थ्यरक्षणे प्राधान्यम् ॥Importance &lt;/ins&gt;of Shukra dhatu in preservation of health and wellness ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Shukra dhatu being the essence of all 7 dhatus has significant role in maintaining the overall strength of the individual. Vigour and vitality are the other 2 aspects closely related with the quality of Shukra in one's body. Moreover, Shukra plays the key role in the reproduction. Therefore in order to produce lineage of progeny, Shukra is the integral dhatu. The quality, health and wellbeing of the progeny depends upon the qualities of Shukra from which it is developed. Therefore health and wellbeing of not just that person but also his lineage rely largely on the Shukra dhatu of the individual. [[Vajikaran (वाजीकरणम्)|Vajikarana]] (वाजीकरणम्) therapies described as one of the 8 branches of Ayurveda deals with methods and ways to produce and maintain good quality of Shukra in one's body which provides basis for healthy progeny.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Shukra dhatu being the essence of all 7 dhatus has significant role in maintaining the overall strength of the individual. Vigour and vitality are the other 2 aspects closely related with the quality of Shukra in one's body. Moreover, Shukra plays the key role in the reproduction. Therefore in order to produce lineage of progeny, Shukra is the integral dhatu. The quality, health and wellbeing of the progeny depends upon the qualities of Shukra from which it is developed. Therefore health and wellbeing of not just that person but also his lineage rely largely on the Shukra dhatu of the individual. [[Vajikaran (वाजीकरणम्)|Vajikarana]] (वाजीकरणम्) therapies described as one of the 8 branches of Ayurveda deals with methods and ways to produce and maintain good quality of Shukra in one's body which provides basis for healthy progeny.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== References ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== References ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>DrDevashree</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Shukra_Dhatu_(%E0%A4%B6%E0%A5%81%E0%A4%95%E0%A5%8D%E0%A4%B0_%E0%A4%A7%E0%A4%BE%E0%A4%A4%E0%A5%81%E0%A4%83)&amp;diff=131438&amp;oldid=prev</id>
		<title>DrDevashree at 12:16, 16 August 2021</title>
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		<updated>2021-08-16T12:16:19Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;a href=&quot;https://dharmawiki.org/index.php?title=Shukra_Dhatu_(%E0%A4%B6%E0%A5%81%E0%A4%95%E0%A5%8D%E0%A4%B0_%E0%A4%A7%E0%A4%BE%E0%A4%A4%E0%A5%81%E0%A4%83)&amp;amp;diff=131438&amp;amp;oldid=131437&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>DrDevashree</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Shukra_Dhatu_(%E0%A4%B6%E0%A5%81%E0%A4%95%E0%A5%8D%E0%A4%B0_%E0%A4%A7%E0%A4%BE%E0%A4%A4%E0%A5%81%E0%A4%83)&amp;diff=131437&amp;oldid=prev</id>
		<title>DrDevashree at 11:32, 16 August 2021</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Shukra_Dhatu_(%E0%A4%B6%E0%A5%81%E0%A4%95%E0%A5%8D%E0%A4%B0_%E0%A4%A7%E0%A4%BE%E0%A4%A4%E0%A5%81%E0%A4%83)&amp;diff=131437&amp;oldid=prev"/>
		<updated>2021-08-16T11:32:16Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:32, 16 August 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l41&quot; &gt;Line 41:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 41:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Causes of vitiation ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Causes of vitiation ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Causes &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;vitiation&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Shukra dhatu can get vitiated by various dietary and lifestyle factors. Acharya Charaka has listed such factors under the causes vitiating Shukravaha srotas i.e. channels for transport and transformation &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;shukra dhatu.&amp;lt;ref&amp;gt;Charaka Samhita (Vimanasthanam Adhyaya 5 Sutram 19)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Charaka Samhita (Chikitsasthanam Adhyaya 30 Sutram 135-139)&amp;lt;/ref&amp;gt;  The causes are listed below,&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;The following are the causative factors for the vitiation &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;channels for transport &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;transformation of shukra dhatu.[Cha. Sa&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Vimana Sthana 5/19]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;=== Dietary causes ===&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;* Consumption &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;incompatible food&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;* Excessive consumption of dry, bitter, astringent, salty, sour &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;hot (energy or heat generating) food&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Dietary &lt;/del&gt;causes&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;=== Emotional and psychological &lt;/ins&gt;causes &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;===&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;* Excess stress&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;* Grief&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;* Fear&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;* Anger&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;* lack of relaxation, confidence, intimacy/familiarity&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Consumption &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;incompatible food&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;excessive consumption &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;dry&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;bitter&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;astringent&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;salty&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;sour&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;hot food&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;=== Lifestyle causes ===&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;* Excess indulgence in intercourse&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;* Untimely coitus, coitus other than in vagina, or &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;* complete abstinence from intercourse for long time(suppression &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;discharge of semen), &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;* Excess exercise, senility&lt;/ins&gt;,  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;* improper usage &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;surgical instruments, alkali (kshara)&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;heat or cautery (agni)&lt;/ins&gt;,  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;* emaciation due to other diseases&lt;/ins&gt;,  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;* repression of natural urges&lt;/ins&gt;,  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;* injury&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;morbidity causing vitiation of dhatus, doshas individually or collectively reaching reproductive system &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;All these causes lead to vitiation of shukra as well as the channels that transport and transform Shukra dhatu&lt;/ins&gt;.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Psychological causes&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;== Importance of Shukra dhatu in preservation of health and wellness ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Shukra dhatu being the essence of all 7 dhatus has significant role in maintaining the overall strength of the individual. Vigour and vitality are the other 2 aspects closely related with the quality of Shukra in one's body. Moreover&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Shukra plays the key role in the reproduction. Therefore in order to produce lineage of progeny&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Shukra is the integral dhatu. The quality&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;health and wellbeing of the progeny depends upon the qualities of Shukra from which it is developed. Therefore health and wellbeing of not just that person but also his lineage rely largely on the Shukra dhatu of the individual. Vajikarana therapies described as one of the 8 branches of Ayurveda deals with production and maintenance of quality of Shukra in one's body which provides basis for healthy progenrny&lt;/ins&gt;.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Anxiety&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;distress&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;distrust&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;apprehension, rage, exorcism&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Causes related to coitus&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Excess intercourse, untimely coitus, coitus other than in vagina, or complete abstinence from it(suppression of discharge of semen), unaware of female desire, untimely ejaculation etc.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;References &lt;/ins&gt;==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Other causes&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Excess exercise, senility, improper usage of surgical instruments, alkali (kshara), heat or cautery (agni), emaciation due to other diseases, repression of natural urges, injury, morbidity causing vitiation of dhatus, doshas individually or collectively reaching reproductive system (retovahasrotas) leads to acute disorders of the shukra (semen). [Cha. Sa. Chikitsa Sthana 30/139]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Importance of Shukra dhatu in preservation of health and wellness &lt;/del&gt;==&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Aphrodisiac therapies (vajikarana) produces lineage of progeny, quick sexual stimulation, enables one to perform sexual act with the women uninterruptedly and promote corpulence and infallible and indestructible semen. [Cha. Sa. Chikitsa Sthana 1/1/9-10] This is one of the most important measures to promote sexual health and prevent diseases.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>DrDevashree</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Shukra_Dhatu_(%E0%A4%B6%E0%A5%81%E0%A4%95%E0%A5%8D%E0%A4%B0_%E0%A4%A7%E0%A4%BE%E0%A4%A4%E0%A5%81%E0%A4%83)&amp;diff=131435&amp;oldid=prev</id>
		<title>DrDevashree at 10:15, 15 August 2021</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Shukra_Dhatu_(%E0%A4%B6%E0%A5%81%E0%A4%95%E0%A5%8D%E0%A4%B0_%E0%A4%A7%E0%A4%BE%E0%A4%A4%E0%A5%81%E0%A4%83)&amp;diff=131435&amp;oldid=prev"/>
		<updated>2021-08-15T10:15:49Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 10:15, 15 August 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Shukra Dhatu is one of the 7 body tissues as per Ayurveda. It is the 7th dhatu in [[Sharira (शरीरम्)|Sharira]] according to Ayurveda. Since it is developed last i.e. at the end of dhatu development and nourishment pathway, it is called as 7th or the last dhatu. Shukra literally means semen, sperm, clear, lucid, white or spotless. Since Shukra dhatu &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;develops at the end of &lt;/del&gt;rigorous metabolic transformations occurring during development of all 7 dhatus it is more clear or spotless. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt; &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Shukra Dhatu is one of the 7 body tissues as per Ayurveda. It is the 7th dhatu in [[Sharira (शरीरम्)|Sharira]] according to Ayurveda. Since it is developed last i.e. at the end of dhatu development and nourishment pathway, it is called as 7th or the last dhatu. Shukra literally means semen, sperm, clear, lucid, white or spotless. Since Shukra dhatu &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;passes through &lt;/ins&gt;rigorous metabolic transformations occurring &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;at every stage &lt;/ins&gt;during development of all 7 dhatus &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;and develops at the end of this pathway, &lt;/ins&gt;it is more clear or spotless. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Thus it is also called as purest dhatu from which [[Ojas (ओजः)|ojas]] also develops.   &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Etymology ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Etymology ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The term shukra originates from the root word &amp;quot;शुच क्लेदे + “ऋज्रे न्द्राग्रवज्रेति ।”  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The term shukra originates from the root word &amp;quot;शुच क्लेदे + “ऋज्रे न्द्राग्रवज्रेति ।”  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In Ayurveda literature, 2 &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;types &lt;/del&gt;of shukra dhatu &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;can &lt;/del&gt;be found to be mentioned. One Shukra dhatu &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;is that &lt;/del&gt;which is ejaculated at the end of mating and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;which &lt;/del&gt;is responsible for conception. The other form of shukra dhatu &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;is also mentioned in treatises, which &lt;/del&gt;refers to the body tissue that is present in every part of shariram (physical body) and controls the rebuilding of body tissues, new cell/tissue generation and overall development.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;Charaka Samhita (Chikitsasthanam Adhyaya 15 Sutram 26)&amp;lt;/ref&amp;gt; Thus the dhatu which controls the function of reproduction in the body is called as shukra dhatu.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In Ayurveda literature, 2 &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;dimensions &lt;/ins&gt;of shukra dhatu &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;are &lt;/ins&gt;be found to be mentioned. One &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;form of it is &lt;/ins&gt;Shukra dhatu which is ejaculated at the end of mating and is responsible for conception. The other form of shukra dhatu refers to the body tissue that is present in every part of shariram (physical body) and controls the rebuilding of body tissues, new cell/tissue generation and overall development.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;Charaka Samhita (Chikitsasthanam Adhyaya 15 Sutram 26)&amp;lt;/ref&amp;gt; Thus the dhatu which controls the function of reproduction &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;of any form &lt;/ins&gt;in the body is called as shukra dhatu.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Location of Shukra Dhatu ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Location of Shukra Dhatu ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l11&quot; &gt;Line 11:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 11:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;सर्वदेहगतं शुक्रं प्रवदन्ति मनीषिणः| (Char. Samh. 15.26)&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;सर्वदेहगतं शुक्रं प्रवदन्ति मनीषिणः| (Char. Samh. 15.26)&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;There &lt;/del&gt;are some &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;other &lt;/del&gt;body parts which are specifically mentioned to be the related to Shukra dhatu. Those are Vrishana (testicles), Medhra (Penis),&amp;lt;ref&amp;gt;Charaka Samhita (Vimanasthanam Adhyaya 5 Sutram 8)&amp;lt;/ref&amp;gt; Stana (Breasts)&amp;lt;ref&amp;gt;Sushruta Samhita (Sharirasthanam Adhyaya 9 Sutram 12)&amp;lt;/ref&amp;gt;. Also, vessels carrying shukra dhatu have also been mentioned to be associated with transportation of shukra.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;In spite of that, there &lt;/ins&gt;are some body parts which are specifically mentioned to be the related to Shukra dhatu. Those are Vrishana (testicles), Medhra (Penis),&amp;lt;ref&amp;gt;Charaka Samhita (Vimanasthanam Adhyaya 5 Sutram 8)&amp;lt;/ref&amp;gt; Stana (Breasts)&amp;lt;ref&amp;gt;Sushruta Samhita (Sharirasthanam Adhyaya 9 Sutram 12)&amp;lt;/ref&amp;gt;. Also, vessels carrying shukra dhatu have also been mentioned to be associated with transportation of shukra.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Formation of shukra dhatu ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Formation of shukra dhatu ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Shukra dhatu is formed from 'Majja dhatu'(धातु). When Majja dhatu is subjected to the process of micro-transformation (सूक्ष्मपचनम्), one processed part of it is specifically utilized to provide nourishment to the next dhatu in order i.e. Shukra Dhatu (रक्त धातु). This part is responsible for development and nourishment of Shukra dhatu in body. Transformation of unctuous part of predecessor majja into Shukra happens through a specific process. It is stated that, the asthi dhatu develops porosity due to action of vayu and akasha mahabhutas. The unctuous part of majja dhatu present inside this porous asthi dhatu oozes out of these pores and reaches all parts of the body through channels of transportation of shukra dhatu (shukravahasrotas). This unctuous part is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;called &lt;/del&gt;as shukra. After puberty, at the time of sexual excitation or urge of ejaculation (vega), the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;semen (&lt;/del&gt;shukra&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;) &lt;/del&gt;reaches to basti from all over the body and then is discharged through urethra. This process happens just like ghee is melted by heat.&amp;lt;ref&amp;gt;Charaka Samhita (Chikitsasthanam Adhyaya 15 Sutram 33-35)&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Shukra dhatu is formed from 'Majja dhatu'(धातु). When Majja dhatu is subjected to the process of micro-transformation (सूक्ष्मपचनम्), one processed part of it is specifically utilized to provide nourishment to the next dhatu in order i.e. Shukra Dhatu (रक्त धातु). This part is responsible for development and nourishment of Shukra dhatu in body. Transformation of unctuous part of predecessor majja into Shukra happens through a specific process. It is stated that, the asthi dhatu develops porosity due to action of vayu and akasha mahabhutas. The unctuous part of majja dhatu present inside this porous asthi dhatu oozes out of these pores and reaches all parts of the body through channels of transportation of shukra dhatu (shukravahasrotas). This unctuous part is &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;known &lt;/ins&gt;as shukra. After puberty, at the time of sexual excitation or urge of ejaculation (vega), the shukra reaches to basti from all over the body and then &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;it &lt;/ins&gt;is discharged through urethra. This process happens just like ghee is melted by heat.&amp;lt;ref&amp;gt;Charaka Samhita (Chikitsasthanam Adhyaya 15 Sutram 33-35)&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Upadhatu of Shukra dhatu ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Upadhatu of Shukra dhatu ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ojas is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;considered as &lt;/del&gt;the metabolic byproduct (upadhatu) of shukra.&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[Sha&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Sa. Purva khanda chapter 5] Other scholars opine &lt;/del&gt;that as &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;shukra is the &lt;/del&gt;essence of all &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;dhatu, &lt;/del&gt;there is no metabolic byproduct &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;or waste formed during its formation&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Shukra dhatu when subjected to the process of micro-transformation (सूक्ष्मपचनम्), it generates 1 entity which is known as Upadhatus (उपधातु | metabolic by-products which function as body tissues) of Shukra dhatu. As per Acharya Sharangadhara [[Ojas (ओजः)|&lt;/ins&gt;Ojas&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]] &lt;/ins&gt;is the metabolic byproduct (upadhatu) of shukra.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;ref&amp;gt;Sharangadhara Samhita (Purvakhanda Adhyaya 5)&amp;lt;/ref&amp;gt; However, all acharyas do not agree to this&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Some are of the opinion &lt;/ins&gt;that &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;since Shukra develops &lt;/ins&gt;as essence of all &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;dhatus &lt;/ins&gt;there is no metabolic byproduct &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;of it&lt;/ins&gt;.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Mala of Shukra dhatu ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Mala of Shukra dhatu ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;scholars opine &lt;/del&gt;that &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;as shukra is &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;essence &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;all &lt;/del&gt;dhatu, there is no metabolic byproduct or waste formed during its formation.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Ayurveda acharyas have opined &lt;/ins&gt;that &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Shukra being the purest form of dhatu generated at &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;end &lt;/ins&gt;of dhatu &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;nourishment and development pathway&lt;/ins&gt;, there is no metabolic byproduct or waste formed during its formation&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. Thus Shukra is devoid of mala&lt;/ins&gt;.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Qualities of best shukra ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Qualities of best shukra ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The best qualities of Shukra dhatu which is ejaculated out during the process of mating plays the key role in reproduction. Certain qualities of shukra which are helpful in reproduction are known to be best qualities of shukra. The Shukra which is unctuous (snigdha), viscous (ghana), slimy (picchila), sweet (madhura) and looks like white crystal quartz is considered to be a good quality shukra. &amp;lt;ref&amp;gt;Charaka Samhita (Chikitsasthanam Adhyaya 30 Sutram 40)&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The best qualities of Shukra dhatu which is ejaculated out during the process of mating plays the key role in reproduction. Certain qualities of shukra which are helpful in reproduction are known to be best qualities of shukra. The Shukra which is unctuous (snigdha), viscous (ghana), slimy (picchila) &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;in texture&lt;/ins&gt;, sweet (madhura&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;) in nature (soothing, cool, contains fructose&lt;/ins&gt;) and looks like white crystal quartz is considered to be a good quality shukra.&amp;lt;ref&amp;gt;Charaka Samhita (Chikitsasthanam Adhyaya 30 Sutram 40)&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Panchabhoutiktwa of Shukra dhatu ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Panchabhoutiktwa of Shukra dhatu ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l29&quot; &gt;Line 29:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 29:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Shukra sarata lakshanas ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Shukra sarata lakshanas ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The persons endowed with the essence of shukra dhatu are gentle (saumya), having charming appearance (saumyaprekshina), beautiful eyes as if filled with milk (kshirapurnalochana) and immensely exhilarated (praharshabahula). Their teeth are unctuous, rounded, firm, even and compact. They have prominent buttocks (large pelvic girdle). They have pleasant, unctuous complexion and voice. They are brilliant. They are liked by women for enjoyment, are strong and endowed with happiness, leisure, health, wealth, honor, and progeny. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[Cha&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Sa. Vimana Sthana 8&lt;/del&gt;/&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;109]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Those who have supreme quality of Shukra dhatu in a body are identified by some characteristic features. These features are called as Shukra-sarata features ( लक्षणानि). These features are manifested on various organs and body parts which reflect beauty and external appearance of a person e.g skin, eyes, teeth. Thus one can identify the quality of Shukra dhatu by assessing presence or absence of following signs in body.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;सौम्याः सौम्यप्रेक्षिणः क्षीरपूर्णलोचना इव प्रहर्षबहुलाः स्निग्धवृत्तसारसमसंहतशिखरदशनाः प्रसन्नस्निग्धवर्णस्वरा भ्राजिष्णवो महास्फिचश्च शुक्रसाराः|&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;ते स्त्रीप्रियोपभोगा बलवन्तः सुखैश्वर्यारोग्यवित्तसम्मानापत्यभाजश्च भवन्ति|| (Char. Samh 8.109) &amp;lt;ref&amp;gt;Charaka Samhita (Vimanasthanam Adhyaya 8 Sutra 109)&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Meaning: &lt;/ins&gt;The persons endowed with the essence of shukra dhatu are gentle (saumya), having charming &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;yet decent &lt;/ins&gt;appearance (saumyaprekshina), beautiful eyes as if filled with milk (kshirapurnalochana) and immensely exhilarated (praharshabahula). Their teeth are unctuous, rounded, firm, even and compact. They have prominent buttocks (large pelvic girdle). They have pleasant, unctuous complexion and voice. They are brilliant. They are liked by women for enjoyment, are strong and endowed with happiness, leisure, health, wealth, honor, and progeny.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;ref&amp;gt;Available from Charakasamhitaonline&lt;/ins&gt;.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;com&amp;lt;&lt;/ins&gt;/&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Function of shukra dhatu ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Function of shukra dhatu ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Shukra &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;bestows &lt;/del&gt;courage&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, ejaculation&lt;/del&gt;, lust, strength &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;of the body&lt;/del&gt;, pleasure, love&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/del&gt;and affection. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;The main function of shukra &lt;/del&gt;is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;reproduction &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;embryogenesis. &lt;/del&gt;[&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Su&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Sa. Sutra Sthana 15/5]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Reproduction is the prime function of &lt;/ins&gt;Shukra &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;dhatu. &amp;lt;ref&amp;gt;Ashtanga Hrudayam (Sutrasthanam Adhyaya 11 Sutra 4)&amp;lt;/ref&amp;gt; In Ayurveda this function is called as Garbhotpadanam (Garbha- Embryo; Utpadanam-generation). Thus, irrespective of the gender, Shukra dhatu present in the body is responsible for the function of reproduction. Apart from that, it also impacts the various psycho-somatic attributes like &lt;/ins&gt;courage, lust, strength, pleasure, love and affection.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;ref&amp;gt;Sushruta Samhita (Sutrasthanam Adhyaya 15 Sutram 5)&amp;lt;/ref&amp;gt; It &lt;/ins&gt;is &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;closely related with human emotions &lt;/ins&gt;and [&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[Manas (मनः)|manas (mind)]]&lt;/ins&gt;.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Causes of vitiation ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Causes of vitiation ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l57&quot; &gt;Line 57:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 63:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Importance of Shukra dhatu in preservation of health and wellness ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Importance of Shukra dhatu in preservation of health and wellness ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Aphrodisiac therapies (vajikarana) produces lineage of progeny, quick sexual stimulation, enables one to perform sexual act with the women uninterruptedly and promote corpulence and infallible and indestructible semen. [Cha. Sa. Chikitsa Sthana 1/1/9-10] This is one of the most important measures to promote sexual health and prevent diseases.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Aphrodisiac therapies (vajikarana) produces lineage of progeny, quick sexual stimulation, enables one to perform sexual act with the women uninterruptedly and promote corpulence and infallible and indestructible semen. [Cha. Sa. Chikitsa Sthana 1/1/9-10] This is one of the most important measures to promote sexual health and prevent diseases.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;references /&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>DrDevashree</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Shukra_Dhatu_(%E0%A4%B6%E0%A5%81%E0%A4%95%E0%A5%8D%E0%A4%B0_%E0%A4%A7%E0%A4%BE%E0%A4%A4%E0%A5%81%E0%A4%83)&amp;diff=131422&amp;oldid=prev</id>
		<title>DrDevashree at 13:30, 13 August 2021</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Shukra_Dhatu_(%E0%A4%B6%E0%A5%81%E0%A4%95%E0%A5%8D%E0%A4%B0_%E0%A4%A7%E0%A4%BE%E0%A4%A4%E0%A5%81%E0%A4%83)&amp;diff=131422&amp;oldid=prev"/>
		<updated>2021-08-13T13:30:42Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:30, 13 August 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Shukra Dhatu is one of the 7 body tissues as per Ayurveda. It is the 7th dhatu in [[Sharira (शरीरम्)|Sharira]] according to Ayurveda. Since it is developed last i.e. at the end of dhatu development and nourishment pathway, it is called as 7th or the last dhatu. Shukra literally means semen, sperm, clear, lucid, white or spotless. Since Shukra dhatu develops at the end of rigorous metabolic transformations occurring during development of all 7 dhatus it is more clear or spotless.   &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Shukra Dhatu is one of the 7 body tissues as per Ayurveda. It is the 7th dhatu in [[Sharira (शरीरम्)|Sharira]] according to Ayurveda. Since it is developed last i.e. at the end of dhatu development and nourishment pathway, it is called as 7th or the last dhatu. Shukra literally means semen, sperm, clear, lucid, white or spotless. Since Shukra dhatu develops at the end of rigorous metabolic transformations occurring during development of all 7 dhatus it is more clear or spotless.   &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Etymology &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;and definition &lt;/del&gt;==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Etymology ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The term shukra originates from the root word &amp;quot;शुच क्लेदे + “ऋज्रे न्द्राग्रवज्रेति ।”  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The term shukra originates from the root word &amp;quot;शुच क्लेदे + “ऋज्रे न्द्राग्रवज्रेति ।”  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In Ayurveda literature, 2 types of shukra dhatu can be found to be mentioned. One Shukra dhatu is that which is ejaculated at the end of mating and which is responsible for conception. The other form of shukra dhatu is also mentioned in treatises, which refers to the body tissue that is present in every part of shariram (physical body) and controls the rebuilding of body tissues, new cell/tissue generation and overall development. Thus the dhatu which controls the function of reproduction in the body is called as shukra dhatu.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In Ayurveda literature, 2 types of shukra dhatu can be found to be mentioned. One Shukra dhatu is that which is ejaculated at the end of mating and which is responsible for conception. The other form of shukra dhatu is also mentioned in treatises, which refers to the body tissue that is present in every part of shariram (physical body) and controls the rebuilding of body tissues, new cell/tissue generation and overall development.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;Charaka Samhita (Chikitsasthanam Adhyaya 15 Sutram 26)&amp;lt;/ref&amp;gt; &lt;/ins&gt;Thus the dhatu which controls the function of reproduction in the body is called as shukra dhatu.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Formation &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;shukra dhatu &lt;/del&gt;==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Location &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Shukra Dhatu &lt;/ins&gt;==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;During metabolism, the unctuous part of predecessor majja &lt;/del&gt;dhatu &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;is transformed into shukra dhatu. The marrow &lt;/del&gt;is present &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;in bones. Minute pores are created by the action of vayu and akasha mahabhuta on bones. The shukra dhatu oozes out from these minute pores after action of factors responsible for the metabolism of shukra dhatu (shukra dhatu agni). This process is like water oozing out of new mud pot, shukra also oozes out of these pores. It is then circulated &lt;/del&gt;all over the body &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;through channels of transportation of shukra dhatu(shukravahasrotas).[Cha. Sa.Chikitsa Sthana 15/32-33] Thus, shukra dhatu is present all over body&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Shukra &lt;/ins&gt;dhatu is present all over the body &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;as stated by Acharya Charaka&lt;/ins&gt;.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;The second form is present in testicles &lt;/del&gt;(&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;vrushana)&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;After maturation, at the time of sexual excitation or urge of ejaculation (vega), the semen (shukra) is discharged through urethra&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;This process happens just like ghee is melted by heat&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[Cha. Sa.Chikitsa Sthana 15&lt;/del&gt;/&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;34-35].&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;सर्वदेहगतं शुक्रं प्रवदन्ति मनीषिणः| &lt;/ins&gt;(&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Char&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Samh&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;15&lt;/ins&gt;.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;26)&amp;lt;ref name=&amp;quot;:0&amp;quot; &lt;/ins&gt;/&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;== Location of &lt;/del&gt;Shukra &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Dhatu ==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;There are some other body parts which are specifically mentioned to be the related to &lt;/ins&gt;Shukra dhatu&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. Those are Vrishana (testicles), Medhra &lt;/ins&gt;(&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Penis&lt;/ins&gt;)&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;,&amp;lt;ref&amp;gt;Charaka Samhita (Vimanasthanam Adhyaya &lt;/ins&gt;5 &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Sutram 8)&amp;lt;&lt;/ins&gt;/&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;ref&amp;gt; Stana (Breasts)&amp;lt;ref&amp;gt;&lt;/ins&gt;Sushruta &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Samhita (Sharirasthanam Adhyaya 9 Sutram 12)&amp;lt;/ref&amp;gt;&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Also, &lt;/ins&gt;vessels &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;carrying shukra &lt;/ins&gt;dhatu &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;have also been mentioned &lt;/ins&gt;to be &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;associated with transportation &lt;/ins&gt;of shukra.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;The Channels of transportation and transformation of shukra &lt;/del&gt;dhatu (&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;shukravahasrotas&lt;/del&gt;) &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;has its roots in testicles and penis. [Cha. Sa. Vimana Sthana &lt;/del&gt;5/&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;8] &lt;/del&gt;Sushruta &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;opines that they originate from breast and testicles&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;There are two &lt;/del&gt;vessels &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;to carry Shukra &lt;/del&gt;dhatu&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;. [Su. Sa. Sharira Sthana 9/12] There are various other anatomical structures related &lt;/del&gt;to &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;shukra dhatu. These can &lt;/del&gt;be &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;included in the transport and transformation system &lt;/del&gt;of shukra &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;dhatu (shukravaha srotas)&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;structures are &lt;/del&gt;as &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;described below:&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;== Formation of shukra dhatu ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Shukra dhatu is formed from 'Majja dhatu'(धातु). When Majja dhatu is subjected to the process of micro-transformation (सूक्ष्मपचनम्), one processed part of it is specifically utilized to provide nourishment to the next dhatu in order i.e. Shukra Dhatu (रक्त धातु). This part is responsible for development and nourishment of Shukra dhatu in body. Transformation of unctuous part of predecessor majja into Shukra happens through a specific process. It is stated that, the asthi dhatu develops porosity due to action of vayu and akasha mahabhutas. &lt;/ins&gt;The &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;unctuous part of majja dhatu present inside this porous asthi dhatu oozes out of these pores and reaches all parts of the body through channels of transportation of shukra dhatu (shukravahasrotas). This unctuous part is called &lt;/ins&gt;as &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;shukra. After puberty, at the time of sexual excitation or urge of ejaculation (vega), the semen (shukra) reaches to basti from all over the body and then is discharged through urethra. This process happens just like ghee is melted by heat.&amp;lt;ref&amp;gt;Charaka Samhita (Chikitsasthanam Adhyaya 15 Sutram 33-35)&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Layer &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;shukra &lt;/del&gt;(&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;shukradhara kala&lt;/del&gt;)&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;:&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;== Upadhatu &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Shukra dhatu ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Ojas is considered as the metabolic byproduct &lt;/ins&gt;(&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;upadhatu&lt;/ins&gt;) &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;of shukra.[Sha. Sa. Purva khanda chapter 5] Other scholars opine that as shukra is the essence of all dhatu, there is no metabolic byproduct or waste formed during its formation.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Kala is the layer in outer coverings of the body observed in sagittal section. The layer &lt;/del&gt;of shukra is the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;innermost layer that is present in the entire body. Shukra &lt;/del&gt;dhatu is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;distributed all over the body in the same manner that the fat in the milk and juice in the sugar cane plant are distributed. [Cha Sa Chikitsa Sthana 2/46],[Su. Sa&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Sharira Sthana 4/20]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;== Mala &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Shukra dhatu ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;scholars opine that as &lt;/ins&gt;shukra is the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;essence of all &lt;/ins&gt;dhatu&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, there &lt;/ins&gt;is &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;no metabolic byproduct or waste formed during its formation&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Panchabhoutiktwa, &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Shukra dhatu &lt;/del&gt;==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Qualities &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;best shukra &lt;/ins&gt;==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Shukra is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;constituted by four elements-vayu&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;agni&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;prithvi and jala&lt;/del&gt;(&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;four mahabhuta&lt;/del&gt;) &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;in equal proportion. It &lt;/del&gt;is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;originated from six basic tastes&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[Cha.Sa.Sharira Sthana 2&lt;/del&gt;/&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;4]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;The best qualities of &lt;/ins&gt;Shukra &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;dhatu which &lt;/ins&gt;is &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;ejaculated out during the process of mating plays the key role in reproduction. Certain qualities of shukra which are helpful in reproduction are known to be best qualities of shukra. The Shukra which is unctuous (snigdha)&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;viscous (ghana)&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;slimy (picchila), sweet &lt;/ins&gt;(&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;madhura&lt;/ins&gt;) &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;and looks like white crystal quartz &lt;/ins&gt;is &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;considered to be a good quality shukra&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;ref&amp;gt;Charaka Samhita (Chikitsasthanam Adhyaya 30 Sutram 40)&amp;lt;&lt;/ins&gt;/&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Qualities &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;best shukra &lt;/del&gt;==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Panchabhoutiktwa &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Shukra dhatu &lt;/ins&gt;==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;The pure virile semen (shukra)&lt;/del&gt;is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;unctuous (snigdha)&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;viscous (ghana)&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;slimy (picchila), sweet (madhura)&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;It does not cause a burning sensation in genital tract &lt;/del&gt;(&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;avidahi&lt;/del&gt;)&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;. It looks like white crystal quartz (shukla).[Cha. Sa.Chikitsa Sthana 30&lt;/del&gt;/&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;146]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Among 5 mahabhutas, Shukra &lt;/ins&gt;is &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;believed to have dominance of 4 mahabhutas viz Vayu&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Agni&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Jalam and Prthvi&lt;/ins&gt;.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;ref&amp;gt;Charaka Samhita &lt;/ins&gt;(&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Sharirasthanam Adhyaya 2 Sutram 4&lt;/ins&gt;)&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;&lt;/ins&gt;/&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;ref&amp;gt; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Shukra sarata lakshanas ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Shukra sarata lakshanas ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The persons endowed with the essence of shukra dhatu are gentle (saumya), having charming appearance (saumyaprekshina), beautiful eyes as if filled with milk (kshirapurnalochana) and immensely exhilarated (praharshabahula). Their teeth are unctuous, rounded, firm, even and compact. They have prominent buttocks (large pelvic girdle). They have pleasant, unctuous complexion and voice. They are brilliant. They are liked by women for enjoyment, are strong and endowed with happiness, leisure, health, wealth, honor, and progeny. [Cha. Sa. Vimana Sthana 8/109]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The persons endowed with the essence of shukra dhatu are gentle (saumya), having charming appearance (saumyaprekshina), beautiful eyes as if filled with milk (kshirapurnalochana) and immensely exhilarated (praharshabahula). Their teeth are unctuous, rounded, firm, even and compact. They have prominent buttocks (large pelvic girdle). They have pleasant, unctuous complexion and voice. They are brilliant. They are liked by women for enjoyment, are strong and endowed with happiness, leisure, health, wealth, honor, and progeny. [Cha. Sa. Vimana Sthana 8/109]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== Upadhatu of Shukra dhatu ==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Ojas is considered as the metabolic byproduct (upadhatu) of shukra.[Sha. Sa. Purva khanda chapter 5] Other scholars opine that as shukra is the essence of all dhatu, there is no metabolic byproduct or waste formed during its formation.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== Mala of Shukra dhatu ==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;scholars opine that as shukra is the essence of all dhatu, there is no metabolic byproduct or waste formed during its formation.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Function of shukra dhatu ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Function of shukra dhatu ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>DrDevashree</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Shukra_Dhatu_(%E0%A4%B6%E0%A5%81%E0%A4%95%E0%A5%8D%E0%A4%B0_%E0%A4%A7%E0%A4%BE%E0%A4%A4%E0%A5%81%E0%A4%83)&amp;diff=131421&amp;oldid=prev</id>
		<title>DrDevashree at 11:52, 13 August 2021</title>
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		<updated>2021-08-13T11:52:20Z</updated>

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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:52, 13 August 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Shukra Dhatu is one of the body tissues as per Ayurveda. It is the 7th dhatu in &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Shariram &lt;/del&gt;according to Ayurveda. Since it is developed at the end of dhatu development and nourishment pathway it is called as 7th or the last dhatu. Shukra literally means semen, sperm, clear, lucid, white or spotless. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Thus the &lt;/del&gt;dhatu &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;which is generated &lt;/del&gt;at the end of rigorous metabolic transformations occurring during development of all 7 dhatus &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;and therefore &lt;/del&gt;it is more clear or spotless.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Shukra Dhatu is one of the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;7 &lt;/ins&gt;body tissues as per Ayurveda. It is the 7th dhatu in &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[Sharira (शरीरम्)|Sharira]] &lt;/ins&gt;according to Ayurveda. Since it is developed &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;last i.e. &lt;/ins&gt;at the end of dhatu development and nourishment pathway&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/ins&gt;it is called as 7th or the last dhatu. Shukra literally means semen, sperm, clear, lucid, white or spotless. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Since Shukra &lt;/ins&gt;dhatu &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;develops &lt;/ins&gt;at the end of rigorous metabolic transformations occurring during development of all 7 dhatus it is more clear or spotless. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Etymology and definition ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Etymology and definition ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Shukra dhatu is described to be of two forms in Ayurveda textbooks:&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;The term shukra originates from the root word &amp;quot;शुच क्लेदे + “ऋज्रे न्द्राग्रवज्रेति ।” &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;The one &lt;/del&gt;that is ejaculated &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;during &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;process &lt;/del&gt;of mating&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/del&gt;which is responsible for &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;fertilization &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;ovum and thus embryogenesis. This &lt;/del&gt;is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;semen &lt;/del&gt;in &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;males.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;In Ayurveda literature, 2 types of shukra dhatu can be found to be mentioned. One Shukra dhatu is &lt;/ins&gt;that &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;which &lt;/ins&gt;is ejaculated &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;at &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;end &lt;/ins&gt;of mating &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;and &lt;/ins&gt;which is responsible for &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;conception. The other form &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;shukra dhatu &lt;/ins&gt;is &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;also mentioned &lt;/ins&gt;in &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;treatises, which refers to the body tissue &lt;/ins&gt;that is &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;present in every part of shariram (physical body) and controls &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;rebuilding of body tissues, new cell/&lt;/ins&gt;tissue &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;generation and overall development. Thus &lt;/ins&gt;the dhatu &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;which controls the function of reproduction &lt;/ins&gt;in the body &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;is called as shukra dhatu&lt;/ins&gt;.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;The one &lt;/del&gt;that is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;formed from predecessor &lt;/del&gt;the tissue &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;that fills &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;bony cavities(majja &lt;/del&gt;dhatu&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;). This &lt;/del&gt;in &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;turn circulates all over &lt;/del&gt;the body &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;both in males and females&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;क्ली, (शुच क्लेदे + “ऋज्रे न्द्राग्रवज्रेति ।” उणा० २ । २८ । इति रन्प्रत्ययेन साधु ।) मज्जजातधातुः । तत्पर्य्यायः । पुंस्त्वम् २ रेतः ३ बीजम् ४ वीर्य्यम् ५ पौरुषम् ६ तेजः ७ इन्द्रि-यम् ८ अन्नविकारः ९ मज्जारसः १० रोह-णम् ११ बलम् १२ । इति राजनिर्घ ण्टः ॥&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Formation of shukra dhatu ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Formation of shukra dhatu ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>DrDevashree</name></author>
	</entry>
	<entry>
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		<updated>2021-08-06T12:17:42Z</updated>

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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;Shukra Dhatu is one of the body tissues as per Ayurveda. It is the 7th dhatu in Shariram according to Ayurveda. Since it is developed at the end of dhatu development and nourishment pathway it is called as 7th or the last dhatu. Shukra literally means semen, sperm, clear, lucid, white or spotless. Thus the dhatu which is generated at the end of rigorous metabolic transformations occurring during development of all 7 dhatus and therefore it is more clear or spotless. &lt;br /&gt;
&lt;br /&gt;
== Etymology and definition ==&lt;br /&gt;
Shukra dhatu is described to be of two forms in Ayurveda textbooks:&lt;br /&gt;
&lt;br /&gt;
The one that is ejaculated during the process of mating, which is responsible for fertilization of ovum and thus embryogenesis. This is semen in males.&lt;br /&gt;
&lt;br /&gt;
The one that is formed from predecessor the tissue that fills the bony cavities(majja dhatu). This in turn circulates all over the body both in males and females.&lt;br /&gt;
&lt;br /&gt;
क्ली, (शुच क्लेदे + “ऋज्रे न्द्राग्रवज्रेति ।” उणा० २ । २८ । इति रन्प्रत्ययेन साधु ।) मज्जजातधातुः । तत्पर्य्यायः । पुंस्त्वम् २ रेतः ३ बीजम् ४ वीर्य्यम् ५ पौरुषम् ६ तेजः ७ इन्द्रि-यम् ८ अन्नविकारः ९ मज्जारसः १० रोह-णम् ११ बलम् १२ । इति राजनिर्घ ण्टः ॥&lt;br /&gt;
&lt;br /&gt;
== Formation of shukra dhatu ==&lt;br /&gt;
During metabolism, the unctuous part of predecessor majja dhatu is transformed into shukra dhatu. The marrow is present in bones. Minute pores are created by the action of vayu and akasha mahabhuta on bones. The shukra dhatu oozes out from these minute pores after action of factors responsible for the metabolism of shukra dhatu (shukra dhatu agni). This process is like water oozing out of new mud pot, shukra also oozes out of these pores. It is then circulated all over the body through channels of transportation of shukra dhatu(shukravahasrotas).[Cha. Sa.Chikitsa Sthana 15/32-33] Thus, shukra dhatu is present all over body.&lt;br /&gt;
&lt;br /&gt;
The second form is present in testicles (vrushana). After maturation, at the time of sexual excitation or urge of ejaculation (vega), the semen (shukra) is discharged through urethra. This process happens just like ghee is melted by heat. [Cha. Sa.Chikitsa Sthana 15/34-35].&lt;br /&gt;
&lt;br /&gt;
== Location of Shukra Dhatu ==&lt;br /&gt;
The Channels of transportation and transformation of shukra dhatu (shukravahasrotas) has its roots in testicles and penis. [Cha. Sa. Vimana Sthana 5/8] Sushruta opines that they originate from breast and testicles. There are two vessels to carry Shukra dhatu. [Su. Sa. Sharira Sthana 9/12] There are various other anatomical structures related to shukra dhatu. These can be included in the transport and transformation system of shukra dhatu (shukravaha srotas).&lt;br /&gt;
&lt;br /&gt;
The structures are as described below:&lt;br /&gt;
&lt;br /&gt;
Layer of shukra (shukradhara kala):&lt;br /&gt;
&lt;br /&gt;
Kala is the layer in outer coverings of the body observed in sagittal section. The layer of shukra is the innermost layer that is present in the entire body. Shukra dhatu is distributed all over the body in the same manner that the fat in the milk and juice in the sugar cane plant are distributed. [Cha Sa Chikitsa Sthana 2/46],[Su. Sa. Sharira Sthana 4/20]&lt;br /&gt;
&lt;br /&gt;
== Panchabhoutiktwa, of Shukra dhatu ==&lt;br /&gt;
Shukra is constituted by four elements-vayu, agni, prithvi and jala(four mahabhuta) in equal proportion. It is originated from six basic tastes. [Cha.Sa.Sharira Sthana 2/4]&lt;br /&gt;
&lt;br /&gt;
== Qualities of best shukra ==&lt;br /&gt;
The pure virile semen (shukra)is unctuous (snigdha), viscous (ghana), slimy (picchila), sweet (madhura). It does not cause a burning sensation in genital tract (avidahi). It looks like white crystal quartz (shukla).[Cha. Sa.Chikitsa Sthana 30/146]&lt;br /&gt;
&lt;br /&gt;
== Shukra sarata lakshanas ==&lt;br /&gt;
The persons endowed with the essence of shukra dhatu are gentle (saumya), having charming appearance (saumyaprekshina), beautiful eyes as if filled with milk (kshirapurnalochana) and immensely exhilarated (praharshabahula). Their teeth are unctuous, rounded, firm, even and compact. They have prominent buttocks (large pelvic girdle). They have pleasant, unctuous complexion and voice. They are brilliant. They are liked by women for enjoyment, are strong and endowed with happiness, leisure, health, wealth, honor, and progeny. [Cha. Sa. Vimana Sthana 8/109]&lt;br /&gt;
&lt;br /&gt;
== Upadhatu of Shukra dhatu ==&lt;br /&gt;
Ojas is considered as the metabolic byproduct (upadhatu) of shukra.[Sha. Sa. Purva khanda chapter 5] Other scholars opine that as shukra is the essence of all dhatu, there is no metabolic byproduct or waste formed during its formation.&lt;br /&gt;
&lt;br /&gt;
== Mala of Shukra dhatu ==&lt;br /&gt;
scholars opine that as shukra is the essence of all dhatu, there is no metabolic byproduct or waste formed during its formation.&lt;br /&gt;
&lt;br /&gt;
== Function of shukra dhatu ==&lt;br /&gt;
Shukra bestows courage, ejaculation, lust, strength of the body, pleasure, love, and affection. The main function of shukra is reproduction and embryogenesis. [Su. Sa. Sutra Sthana 15/5]&lt;br /&gt;
&lt;br /&gt;
== Causes of vitiation ==&lt;br /&gt;
Causes of vitiation&lt;br /&gt;
&lt;br /&gt;
The following are the causative factors for the vitiation of channels for transport and transformation of shukra dhatu.[Cha. Sa. Vimana Sthana 5/19]&lt;br /&gt;
&lt;br /&gt;
Dietary causes&lt;br /&gt;
&lt;br /&gt;
Consumption of incompatible food, excessive consumption of dry, bitter, astringent, salty, sour, hot food.&lt;br /&gt;
&lt;br /&gt;
Psychological causes&lt;br /&gt;
&lt;br /&gt;
Anxiety, distress, distrust, apprehension, rage, exorcism.&lt;br /&gt;
&lt;br /&gt;
Causes related to coitus&lt;br /&gt;
&lt;br /&gt;
Excess intercourse, untimely coitus, coitus other than in vagina, or complete abstinence from it(suppression of discharge of semen), unaware of female desire, untimely ejaculation etc.&lt;br /&gt;
&lt;br /&gt;
Other causes&lt;br /&gt;
&lt;br /&gt;
Excess exercise, senility, improper usage of surgical instruments, alkali (kshara), heat or cautery (agni), emaciation due to other diseases, repression of natural urges, injury, morbidity causing vitiation of dhatus, doshas individually or collectively reaching reproductive system (retovahasrotas) leads to acute disorders of the shukra (semen). [Cha. Sa. Chikitsa Sthana 30/139]&lt;br /&gt;
&lt;br /&gt;
== Importance of Shukra dhatu in preservation of health and wellness ==&lt;br /&gt;
Aphrodisiac therapies (vajikarana) produces lineage of progeny, quick sexual stimulation, enables one to perform sexual act with the women uninterruptedly and promote corpulence and infallible and indestructible semen. [Cha. Sa. Chikitsa Sthana 1/1/9-10] This is one of the most important measures to promote sexual health and prevent diseases.&lt;/div&gt;</summary>
		<author><name>DrDevashree</name></author>
	</entry>
</feed>