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	<title>Shravana (श्रवणम्) - Revision history</title>
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	<updated>2026-04-15T15:45:35Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://dharmawiki.org/index.php?title=Shravana_(%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A4%B5%E0%A4%A3%E0%A4%AE%E0%A5%8D)&amp;diff=123988&amp;oldid=prev</id>
		<title>Pṛthvī: Text replacement - &quot;spiritual&quot; to &quot;adhyatmik&quot;</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Shravana_(%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A4%B5%E0%A4%A3%E0%A4%AE%E0%A5%8D)&amp;diff=123988&amp;oldid=prev"/>
		<updated>2020-03-12T16:54:05Z</updated>

		<summary type="html">&lt;p&gt;Text replacement - &amp;quot;spiritual&amp;quot; to &amp;quot;adhyatmik&amp;quot;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 16:54, 12 March 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l7&quot; &gt;Line 7:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 7:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In [[Hindu philosophy]] and rituals, the hearing of the secrets of the [[Upanishads (उपनिषदाः)|Upanishads]] from the Guru is called ''Shravana'' which secrets are meant to be reflected upon to gain intellectual conviction.&amp;lt;ref&amp;gt;{{cite book|title=The Concept of Bondage and Liberation in Saiva Siddhanta and Vedanta|author=Harish Damodaran|publisher=Lulu|page=69|url= https://books.google.co.in/books?id=g-cNBAAAQBAJ&amp;amp;pg=PA69&amp;amp;lpg=PA69&amp;amp;dq=sravana+hearing+upanishads&amp;amp;source=bl&amp;amp;ots=7pENnovW8F&amp;amp;sig=3-gnLVBAIgGqilUu9C0pCdT81eY&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=qqqaVLb4INCguQSZoIHQCQ&amp;amp;ved=0CEcQ6AEwBjgK#v=onepage&amp;amp;q=sravana%20hearing%20upanishads&amp;amp;f=false }}&amp;lt;/ref&amp;gt; One learns by hearing, it is the first stage of learning, the initiation when the traditional '' Vedic doctrines '' are passed on by the teachers. '' Shravana'' is the mental activity by which the texts are understood in order to know the Truth about [[Brahman (ब्रह्मन्)|Brahman]].&amp;lt;ref&amp;gt;{{cite book|title=Brahmaannubhava|publisher=CRVP|page=161|url= https://books.google.co.in/books?id=FJoUHNb93w8C&amp;amp;pg=PA161&amp;amp;lpg=PA161&amp;amp;dq=sravana+hearing+upanishads&amp;amp;source=bl&amp;amp;ots=bKgSO2QWiu&amp;amp;sig=8se7W2CIQLWhCyG_msPUP0p4bog&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=fauaVIHWEMS1uASZ34LwAg&amp;amp;ved=0CCAQ6AEwATgU#v=onepage&amp;amp;q=sravana%20hearing%20upanishads&amp;amp;f=false }}&amp;lt;/ref&amp;gt; The Sruti  is the seed of Vedantic knowledge sown by the Guru (teacher) in the mind of sisya ('disciple') who then tends that seed by his ''shravana'', '' [[Manana (मननम्)|manana]] '' and ''nididhyasana''.&amp;lt;ref&amp;gt;{{cite book|title=Sri Samkara’s Vivekacudamani|author=Sri Candrasekhara Bharati of Sringeri|publisher=Bharatiya Vidya Bhavan|page=xxvii|url= http://www.amazon.co.uk/Sri-Samkaras-Vivekacudamni-S-Bhagavatpada/dp/8172764200}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In [[Hindu philosophy]] and rituals, the hearing of the secrets of the [[Upanishads (उपनिषदाः)|Upanishads]] from the Guru is called ''Shravana'' which secrets are meant to be reflected upon to gain intellectual conviction.&amp;lt;ref&amp;gt;{{cite book|title=The Concept of Bondage and Liberation in Saiva Siddhanta and Vedanta|author=Harish Damodaran|publisher=Lulu|page=69|url= https://books.google.co.in/books?id=g-cNBAAAQBAJ&amp;amp;pg=PA69&amp;amp;lpg=PA69&amp;amp;dq=sravana+hearing+upanishads&amp;amp;source=bl&amp;amp;ots=7pENnovW8F&amp;amp;sig=3-gnLVBAIgGqilUu9C0pCdT81eY&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=qqqaVLb4INCguQSZoIHQCQ&amp;amp;ved=0CEcQ6AEwBjgK#v=onepage&amp;amp;q=sravana%20hearing%20upanishads&amp;amp;f=false }}&amp;lt;/ref&amp;gt; One learns by hearing, it is the first stage of learning, the initiation when the traditional '' Vedic doctrines '' are passed on by the teachers. '' Shravana'' is the mental activity by which the texts are understood in order to know the Truth about [[Brahman (ब्रह्मन्)|Brahman]].&amp;lt;ref&amp;gt;{{cite book|title=Brahmaannubhava|publisher=CRVP|page=161|url= https://books.google.co.in/books?id=FJoUHNb93w8C&amp;amp;pg=PA161&amp;amp;lpg=PA161&amp;amp;dq=sravana+hearing+upanishads&amp;amp;source=bl&amp;amp;ots=bKgSO2QWiu&amp;amp;sig=8se7W2CIQLWhCyG_msPUP0p4bog&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=fauaVIHWEMS1uASZ34LwAg&amp;amp;ved=0CCAQ6AEwATgU#v=onepage&amp;amp;q=sravana%20hearing%20upanishads&amp;amp;f=false }}&amp;lt;/ref&amp;gt; The Sruti  is the seed of Vedantic knowledge sown by the Guru (teacher) in the mind of sisya ('disciple') who then tends that seed by his ''shravana'', '' [[Manana (मननम्)|manana]] '' and ''nididhyasana''.&amp;lt;ref&amp;gt;{{cite book|title=Sri Samkara’s Vivekacudamani|author=Sri Candrasekhara Bharati of Sringeri|publisher=Bharatiya Vidya Bhavan|page=xxvii|url= http://www.amazon.co.uk/Sri-Samkaras-Vivekacudamni-S-Bhagavatpada/dp/8172764200}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Yajnavalkya Maitreyi samvada (याज्ञवल्क्यमैत्रेय्योः संवादः)|Yajnavalkya recommended to his wife, Maitreyi]], the form of '' sadhana '' which consisted of '' darshana '', ''shravana'', ''[[Manana (मननम्)|manana]]'' and ''nididhyasana''; ''darshana'' refers to seeing and realizing God or Brahman.&amp;lt;ref&amp;gt;{{cite book|title=Brahmasutram|author=Sitanath Tattvabhushan|publisher=Genesis Publishing|page=xcvi|url= https://books.google.co.in/books?id=dZ5_xFrJFHEC&amp;amp;pg=PR96&amp;amp;lpg=PR96&amp;amp;dq=sravana+hearing+upanishads&amp;amp;source=bl&amp;amp;ots=wcna4YGorU&amp;amp;sig=pC3UaT9OUga4OAHvvJsdgl4ZsOA&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=fauaVIHWEMS1uASZ34LwAg&amp;amp;ved=0CC4Q6AEwBDgU#v=onepage&amp;amp;q=sravana%20hearing%20upanishads&amp;amp;f=false }}&amp;lt;/ref&amp;gt; He told her that the first stage in &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;spiritual &lt;/del&gt;quest is ''Shravana'', and one has to become a ''shravaka'' for whom hearing or '' [[shabda]] '' creates interests, then sorts out those interests, sifts the essential from the non-essential, removes confusion and doubts, and naturally leads to the next stage, ''Manana''. ''Shravana'' is a psychological exercise.&amp;lt;ref&amp;gt;{{cite book|title=The Call of the Upanishads|author=Rohit Mehta|publisher=Motilal Banarsidass|page=261|url= https://books.google.co.in/books?id=_aGXsz4C2z8C&amp;amp;pg=PA261&amp;amp;lpg=PA261&amp;amp;dq=sravana+hearing+upanishads&amp;amp;source=bl&amp;amp;ots=Ktwe6y8LEs&amp;amp;sig=tfAg0TEwZlZWp1fr_F6o9shFIMM&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=XKmaVOWZNtKTuATX9YHoCQ&amp;amp;ved=0CCUQ6AEwAQ#v=onepage&amp;amp;q=sravana%20hearing%20upanishads&amp;amp;f=false }}&amp;lt;/ref&amp;gt; [[Vidyaranya]] in his [[Panchadasi]] (Sloka I.53) explains that:-&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Yajnavalkya Maitreyi samvada (याज्ञवल्क्यमैत्रेय्योः संवादः)|Yajnavalkya recommended to his wife, Maitreyi]], the form of '' sadhana '' which consisted of '' darshana '', ''shravana'', ''[[Manana (मननम्)|manana]]'' and ''nididhyasana''; ''darshana'' refers to seeing and realizing God or Brahman.&amp;lt;ref&amp;gt;{{cite book|title=Brahmasutram|author=Sitanath Tattvabhushan|publisher=Genesis Publishing|page=xcvi|url= https://books.google.co.in/books?id=dZ5_xFrJFHEC&amp;amp;pg=PR96&amp;amp;lpg=PR96&amp;amp;dq=sravana+hearing+upanishads&amp;amp;source=bl&amp;amp;ots=wcna4YGorU&amp;amp;sig=pC3UaT9OUga4OAHvvJsdgl4ZsOA&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=fauaVIHWEMS1uASZ34LwAg&amp;amp;ved=0CC4Q6AEwBDgU#v=onepage&amp;amp;q=sravana%20hearing%20upanishads&amp;amp;f=false }}&amp;lt;/ref&amp;gt; He told her that the first stage in &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;adhyatmik &lt;/ins&gt;quest is ''Shravana'', and one has to become a ''shravaka'' for whom hearing or '' [[shabda]] '' creates interests, then sorts out those interests, sifts the essential from the non-essential, removes confusion and doubts, and naturally leads to the next stage, ''Manana''. ''Shravana'' is a psychological exercise.&amp;lt;ref&amp;gt;{{cite book|title=The Call of the Upanishads|author=Rohit Mehta|publisher=Motilal Banarsidass|page=261|url= https://books.google.co.in/books?id=_aGXsz4C2z8C&amp;amp;pg=PA261&amp;amp;lpg=PA261&amp;amp;dq=sravana+hearing+upanishads&amp;amp;source=bl&amp;amp;ots=Ktwe6y8LEs&amp;amp;sig=tfAg0TEwZlZWp1fr_F6o9shFIMM&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=XKmaVOWZNtKTuATX9YHoCQ&amp;amp;ved=0CCUQ6AEwAQ#v=onepage&amp;amp;q=sravana%20hearing%20upanishads&amp;amp;f=false }}&amp;lt;/ref&amp;gt; [[Vidyaranya]] in his [[Panchadasi]] (Sloka I.53) explains that:-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:इत्थं वाक्यैस्तदर्थानुसन्धानं श्रवणं भवेत् |&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:इत्थं वाक्यैस्तदर्थानुसन्धानं श्रवणं भवेत् |&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Pṛthvī</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Shravana_(%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A4%B5%E0%A4%A3%E0%A4%AE%E0%A5%8D)&amp;diff=18391&amp;oldid=prev</id>
		<title>Fordharma at 17:42, 28 December 2018</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Shravana_(%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A4%B5%E0%A4%A3%E0%A4%AE%E0%A5%8D)&amp;diff=18391&amp;oldid=prev"/>
		<updated>2018-12-28T17:42:22Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 17:42, 28 December 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l17&quot; &gt;Line 17:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 17:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Hindu philosophical concepts]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vedanta]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vedanta]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Sanskrit words and phrases]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;references /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Upanishads]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Upanishads]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Shravana_(%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A4%B5%E0%A4%A3%E0%A4%AE%E0%A5%8D)&amp;diff=17566&amp;oldid=prev</id>
		<title>Fordharma at 07:49, 24 December 2018</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Shravana_(%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A4%B5%E0%A4%A3%E0%A4%AE%E0%A5%8D)&amp;diff=17566&amp;oldid=prev"/>
		<updated>2018-12-24T07:49:26Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 07:49, 24 December 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{NeedCitation}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{ToBeEdited}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;'''Shravana ''' or ''Śravaṇa'' (Samskrit: श्रवणम्) is derived from the root श्रवः (hearing or the ear), and means – 'the ear', 'the hypotenuse of a triangle', 'the act of hearing', 'study', 'fame', 'glory', 'that which is heard or revealed', 'wealth', 'flowing', 'oozing', &amp;lt;ref&amp;gt;{{cite book|title=The Practical Sanskrit-English Dictionary|author=V.S.Apte|publisher=Digital dictionaries of South Asia|page=1574|url= http://dsalsrv02.uchicago.edu/cgi-bin/philologic/getobject.pl?p.5:244.apte }}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;'''Shravana ''' or ''Śravaṇa'' (Samskrit: श्रवणम्) is derived from the root श्रवः (hearing or the ear), and means – 'the ear', 'the hypotenuse of a triangle', 'the act of hearing', 'study', 'fame', 'glory', 'that which is heard or revealed', 'wealth', 'flowing', 'oozing', &amp;lt;ref&amp;gt;{{cite book|title=The Practical Sanskrit-English Dictionary|author=V.S.Apte|publisher=Digital dictionaries of South Asia|page=1574|url= http://dsalsrv02.uchicago.edu/cgi-bin/philologic/getobject.pl?p.5:244.apte }}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Shravana_(%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A4%B5%E0%A4%A3%E0%A4%AE%E0%A5%8D)&amp;diff=17557&amp;oldid=prev</id>
		<title>Fordharma: Fordharma moved page Shravana (hearing) to Shravana (श्रवणम्) without leaving a redirect: Title correction </title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Shravana_(%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A4%B5%E0%A4%A3%E0%A4%AE%E0%A5%8D)&amp;diff=17557&amp;oldid=prev"/>
		<updated>2018-12-24T07:40:51Z</updated>

		<summary type="html">&lt;p&gt;Fordharma moved page &lt;a href=&quot;/index.php?title=Shravana_(hearing)&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Shravana (hearing) (page does not exist)&quot;&gt;Shravana (hearing)&lt;/a&gt; to &lt;a href=&quot;/index.php/Shravana_(%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A4%B5%E0%A4%A3%E0%A4%AE%E0%A5%8D)&quot; title=&quot;Shravana (श्रवणम्)&quot;&gt;Shravana (श्रवणम्)&lt;/a&gt; without leaving a redirect: Title correction &lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en-GB&quot;&gt;
				&lt;td colspan=&quot;1&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;1&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 07:40, 24 December 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-notice&quot; lang=&quot;en-GB&quot;&gt;&lt;div class=&quot;mw-diff-empty&quot;&gt;(No difference)&lt;/div&gt;
&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Shravana_(%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A4%B5%E0%A4%A3%E0%A4%AE%E0%A5%8D)&amp;diff=17556&amp;oldid=prev</id>
		<title>Fordharma at 07:40, 24 December 2018</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Shravana_(%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A4%B5%E0%A4%A3%E0%A4%AE%E0%A5%8D)&amp;diff=17556&amp;oldid=prev"/>
		<updated>2018-12-24T07:40:15Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 07:40, 24 December 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Hinduism&lt;/del&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;'''Shravana ''' or ''Śravaṇa'' (Samskrit: श्रवणम्) is derived from the root श्रवः (hearing or the ear), and means – 'the ear', 'the hypotenuse of a triangle', 'the act of hearing', 'study', 'fame', 'glory', 'that which is heard or revealed', 'wealth', 'flowing', 'oozing', &amp;lt;ref&amp;gt;&lt;/ins&gt;{{&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;cite book|title=The Practical Sanskrit-English Dictionary|author=V.S.Apte|publisher=Digital dictionaries of South Asia|page=1574|url= http://dsalsrv02.uchicago.edu/cgi-bin/philologic/getobject.pl?p.5:244.apte &lt;/ins&gt;}}&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;''' &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Shravana &lt;/del&gt;''' &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;or &lt;/del&gt;''&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Śravaṇa&lt;/del&gt;'' &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;(&lt;/del&gt;[[&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Sanskrit&lt;/del&gt;]]: &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;श्रवण) &lt;/del&gt;is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;derived from &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;root श्रवः &lt;/del&gt;(&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;hearing or the ear&lt;/del&gt;)&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, and means – '&lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;ear', 'the hypotenuse &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;a triangle&lt;/del&gt;'&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/del&gt;'&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;the act of hearing', &lt;/del&gt;'&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;study&lt;/del&gt;'&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/del&gt;'&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;fame&lt;/del&gt;', '&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;glory&lt;/del&gt;'&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, 'that which is heard or revealed&lt;/del&gt;'&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/del&gt;'&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;wealth&lt;/del&gt;'&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/del&gt;'&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;flowing&lt;/del&gt;'&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, &lt;/del&gt;'&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;oozing', &lt;/del&gt;&amp;lt;ref&amp;gt;{{cite book|title=&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;The Practical Sanskrit-English Dictionary&lt;/del&gt;|author=&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;V.S.Apte&lt;/del&gt;|publisher=&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Digital dictionaries of South Asia&lt;/del&gt;|page=&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;1574&lt;/del&gt;|url= http://&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;dsalsrv02&lt;/del&gt;.&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;uchicago&lt;/del&gt;.&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;edu&lt;/del&gt;/&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;cgi&lt;/del&gt;-&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;bin&lt;/del&gt;/&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;philologic&lt;/del&gt;/&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;getobject.pl?p.5:244.apte &lt;/del&gt;}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;In [[Hindu philosophy]] and rituals, the hearing of the secrets of the [[Upanishads (उपनिषदाः)|Upanishads]] from the Guru is called &lt;/ins&gt;'&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;'Shravana&lt;/ins&gt;'' &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;which secrets are meant to be reflected upon to gain intellectual conviction.&amp;lt;ref&amp;gt;{{cite book|title=The Concept of Bondage and Liberation in Saiva Siddhanta and Vedanta|author=Harish Damodaran|publisher=Lulu|page=69|url= https://books.google.co.in/books?id=g-cNBAAAQBAJ&amp;amp;pg=PA69&amp;amp;lpg=PA69&amp;amp;dq=sravana+hearing+upanishads&amp;amp;source=bl&amp;amp;ots=7pENnovW8F&amp;amp;sig=3-gnLVBAIgGqilUu9C0pCdT81eY&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=qqqaVLb4INCguQSZoIHQCQ&amp;amp;ved=0CEcQ6AEwBjgK#v=onepage&amp;amp;q=sravana%20hearing%20upanishads&amp;amp;f=false }}&amp;lt;/ref&amp;gt; One learns by hearing, it is the first stage of learning, the initiation when the traditional '&lt;/ins&gt;' &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Vedic doctrines &lt;/ins&gt;'' &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;are passed on by the teachers. &lt;/ins&gt;'' &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Shravana&lt;/ins&gt;'' &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;is the mental activity by which the texts are understood in order to know the Truth about &lt;/ins&gt;[[&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Brahman (ब्रह्मन्)|Brahman&lt;/ins&gt;]]&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;.&amp;lt;ref&amp;gt;{{cite book|title=Brahmaannubhava|publisher=CRVP|page=161|url= https&lt;/ins&gt;:&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;//books.google.co.in/books?id=FJoUHNb93w8C&amp;amp;pg=PA161&amp;amp;lpg=PA161&amp;amp;dq=sravana+hearing+upanishads&amp;amp;source=bl&amp;amp;ots=bKgSO2QWiu&amp;amp;sig=8se7W2CIQLWhCyG_msPUP0p4bog&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=fauaVIHWEMS1uASZ34LwAg&amp;amp;ved=0CCAQ6AEwATgU#v=onepage&amp;amp;q=sravana%20hearing%20upanishads&amp;amp;f=false }}&amp;lt;/ref&amp;gt; The Sruti  &lt;/ins&gt;is the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;seed of Vedantic knowledge sown by the Guru &lt;/ins&gt;(&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;teacher&lt;/ins&gt;) &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;in &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;mind &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;sisya (&lt;/ins&gt;'&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;disciple&lt;/ins&gt;'&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;) who then tends that seed by his &lt;/ins&gt;''&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;shravana&lt;/ins&gt;'', '' &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[Manana (मननम्)|manana]] &lt;/ins&gt;'' &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;and &lt;/ins&gt;''&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;nididhyasana&lt;/ins&gt;''&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;.&lt;/ins&gt;&amp;lt;ref&amp;gt;{{cite book|title=&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Sri Samkara’s Vivekacudamani&lt;/ins&gt;|author=&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Sri Candrasekhara Bharati of Sringeri&lt;/ins&gt;|publisher=&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Bharatiya Vidya Bhavan&lt;/ins&gt;|page=&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;xxvii&lt;/ins&gt;|url= http://&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;www&lt;/ins&gt;.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;amazon&lt;/ins&gt;.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;co.uk&lt;/ins&gt;/&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Sri&lt;/ins&gt;-&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Samkaras-Vivekacudamni-S-Bhagavatpada&lt;/ins&gt;/&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;dp&lt;/ins&gt;/&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;8172764200&lt;/ins&gt;}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;In &lt;/del&gt;[[&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Hindu philosophy]] and rituals, the hearing of the secrets of the [[Upanishads]] from the [[Guru]] is called ''Shravana'' which secrets are meant to be reflected upon to gain intellectual conviction.&amp;lt;ref&amp;gt;{{cite book|title=The Concept of Bondage and Liberation in Saiva Siddhanta and Vedanta|author=Harish Damodaran|publisher=Lulu|page=69|url= https://books.google.co.in/books?id=g-cNBAAAQBAJ&amp;amp;pg=PA69&amp;amp;lpg=PA69&amp;amp;dq=sravana+hearing+upanishads&amp;amp;source=bl&amp;amp;ots=7pENnovW8F&amp;amp;sig=3-gnLVBAIgGqilUu9C0pCdT81eY&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=qqqaVLb4INCguQSZoIHQCQ&amp;amp;ved=0CEcQ6AEwBjgK#v=onepage&amp;amp;q=sravana%20hearing%20upanishads&amp;amp;f=false }}&amp;lt;/ref&amp;gt; One learns by hearing, it is the first stage of learning, the initiation when the traditional '' [[Vedic|Vedic doctrines]] '' are passed on by the teachers. '' Shravana'' is the mental activity by which the texts are understood in order to know the Truth about [[Brahman]].&amp;lt;ref&amp;gt;{{cite book|title=Brahmaannubhava|publisher=CRVP|page=161|url= https://books.google.co.in/books?id=FJoUHNb93w8C&amp;amp;pg=PA161&amp;amp;lpg=PA161&amp;amp;dq=sravana+hearing+upanishads&amp;amp;source=bl&amp;amp;ots=bKgSO2QWiu&amp;amp;sig=8se7W2CIQLWhCyG_msPUP0p4bog&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=fauaVIHWEMS1uASZ34LwAg&amp;amp;ved=0CCAQ6AEwATgU#v=onepage&amp;amp;q=sravana%20hearing%20upanishads&amp;amp;f=false }}&amp;lt;/ref&amp;gt; The [[Śruti|Sruti]]  is the seed of Vedantic knowledge sown by the [[Guru]] &lt;/del&gt;(&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;teacher&lt;/del&gt;) &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;in the mind of [[Guru-shishya tradition&lt;/del&gt;|&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;sisya]] ('disciple') who then tends that seed by his ''shravana'', '' [[Manana (reflection)|manana]] '' and ''[[nididhyasana]]''.&amp;lt;ref&amp;gt;{{cite book|title=Sri Samkara’s Vivekacudamani|author=Sri Candrasekhara Bharati of Sringeri|publisher=Bharatiya Vidya Bhavan|page=xxvii|url= http://www.amazon.co.uk/Sri-Samkaras-Vivekacudamni-S-Bhagavatpada/dp/8172764200}}&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Yajnavalkya Maitreyi samvada &lt;/ins&gt;(&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;याज्ञवल्क्यमैत्रेय्योः संवादः&lt;/ins&gt;)|Yajnavalkya recommended to his wife, Maitreyi]], the form of '' sadhana '' which consisted of '' darshana '', ''shravana'', ''[[Manana (&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;मननम्&lt;/ins&gt;)|manana]]'' and ''nididhyasana''; ''darshana'' refers to seeing and realizing God or Brahman.&amp;lt;ref&amp;gt;{{cite book|title=Brahmasutram|author=Sitanath Tattvabhushan|publisher=Genesis Publishing|page=xcvi|url= https://books.google.co.in/books?id=dZ5_xFrJFHEC&amp;amp;pg=PR96&amp;amp;lpg=PR96&amp;amp;dq=sravana+hearing+upanishads&amp;amp;source=bl&amp;amp;ots=wcna4YGorU&amp;amp;sig=pC3UaT9OUga4OAHvvJsdgl4ZsOA&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=fauaVIHWEMS1uASZ34LwAg&amp;amp;ved=0CC4Q6AEwBDgU#v=onepage&amp;amp;q=sravana%20hearing%20upanishads&amp;amp;f=false }}&amp;lt;/ref&amp;gt; He told her that the first stage in spiritual quest is ''Shravana'', and one has to become a ''shravaka'' for whom hearing or '' [[shabda]] '' creates interests, then sorts out those interests, sifts the essential from the non-essential, removes confusion and doubts, and naturally leads to the next stage, ''Manana''. ''Shravana'' is a psychological exercise.&amp;lt;ref&amp;gt;{{cite book|title=The Call of the Upanishads|author=Rohit Mehta|publisher=Motilal Banarsidass|page=261|url= https://books.google.co.in/books?id=_aGXsz4C2z8C&amp;amp;pg=PA261&amp;amp;lpg=PA261&amp;amp;dq=sravana+hearing+upanishads&amp;amp;source=bl&amp;amp;ots=Ktwe6y8LEs&amp;amp;sig=tfAg0TEwZlZWp1fr_F6o9shFIMM&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=XKmaVOWZNtKTuATX9YHoCQ&amp;amp;ved=0CCUQ6AEwAQ#v=onepage&amp;amp;q=sravana%20hearing%20upanishads&amp;amp;f=false }}&amp;lt;/ref&amp;gt; [[Vidyaranya]] in his [[Panchadasi]] (Sloka I.53) explains that:-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[ &lt;/del&gt;Yajnavalkya&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]] &lt;/del&gt;recommended to his wife, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;Maitreyi]], the form of '' &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[Sādhanā|&lt;/del&gt;sadhana&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]] &lt;/del&gt;'' which consisted of '' &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[Darśana|&lt;/del&gt;darshana&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]] &lt;/del&gt;'', ''shravana'', ''[[Manana (&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;reflection&lt;/del&gt;)|manana]]'' and ''&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;[[&lt;/del&gt;nididhyasana&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]]&lt;/del&gt;''; ''darshana'' refers to seeing and realizing God or Brahman.&amp;lt;ref&amp;gt;{{cite book|title=Brahmasutram|author=Sitanath Tattvabhushan|publisher=Genesis Publishing|page=xcvi|url= https://books.google.co.in/books?id=dZ5_xFrJFHEC&amp;amp;pg=PR96&amp;amp;lpg=PR96&amp;amp;dq=sravana+hearing+upanishads&amp;amp;source=bl&amp;amp;ots=wcna4YGorU&amp;amp;sig=pC3UaT9OUga4OAHvvJsdgl4ZsOA&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=fauaVIHWEMS1uASZ34LwAg&amp;amp;ved=0CC4Q6AEwBDgU#v=onepage&amp;amp;q=sravana%20hearing%20upanishads&amp;amp;f=false }}&amp;lt;/ref&amp;gt; He told her that the first stage in spiritual quest is ''Shravana'', and one has to become a ''shravaka'' for whom hearing or '' [[shabda]] '' creates interests, then sorts out those interests, sifts the essential from the non-essential, removes confusion and doubts, and naturally leads to the next stage, ''Manana''. ''Shravana'' is a psychological exercise.&amp;lt;ref&amp;gt;{{cite book|title=The Call of the Upanishads|author=Rohit Mehta|publisher=Motilal Banarsidass|page=261|url= https://books.google.co.in/books?id=_aGXsz4C2z8C&amp;amp;pg=PA261&amp;amp;lpg=PA261&amp;amp;dq=sravana+hearing+upanishads&amp;amp;source=bl&amp;amp;ots=Ktwe6y8LEs&amp;amp;sig=tfAg0TEwZlZWp1fr_F6o9shFIMM&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=XKmaVOWZNtKTuATX9YHoCQ&amp;amp;ved=0CCUQ6AEwAQ#v=onepage&amp;amp;q=sravana%20hearing%20upanishads&amp;amp;f=false }}&amp;lt;/ref&amp;gt; [[Vidyaranya]] in his [[Panchadasi]] (Sloka I.53) explains that:-&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:इत्थं वाक्यैस्तदर्थानुसन्धानं श्रवणं भवेत् |&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:इत्थं वाक्यैस्तदर्थानुसन्धानं श्रवणं भवेत् |&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l15&quot; &gt;Line 15:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 13:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Reflist}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Indian Philosophy|state=collapsed}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Hindu philosophical concepts]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Hindu philosophical concepts]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Vedas]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vedanta]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vedanta]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Sanskrit words and phrases]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Sanskrit words and phrases]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;references /&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Upanishads]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Fordharma</name></author>
	</entry>
	<entry>
		<id>https://dharmawiki.org/index.php?title=Shravana_(%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A4%B5%E0%A4%A3%E0%A4%AE%E0%A5%8D)&amp;diff=727&amp;oldid=prev</id>
		<title>WikiSysop: 1 revision imported</title>
		<link rel="alternate" type="text/html" href="https://dharmawiki.org/index.php?title=Shravana_(%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A4%B5%E0%A4%A3%E0%A4%AE%E0%A5%8D)&amp;diff=727&amp;oldid=prev"/>
		<updated>2016-07-27T05:28:38Z</updated>

		<summary type="html">&lt;p&gt;1 revision imported&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Hinduism}}&lt;br /&gt;
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''' Shravana ''' or ''Śravaṇa'' ([[Sanskrit]]: श्रवण) is derived from the root श्रवः (hearing or the ear), and means – 'the ear', 'the hypotenuse of a triangle', 'the act of hearing', 'study', 'fame', 'glory', 'that which is heard or revealed', 'wealth', 'flowing', 'oozing', &amp;lt;ref&amp;gt;{{cite book|title=The Practical Sanskrit-English Dictionary|author=V.S.Apte|publisher=Digital dictionaries of South Asia|page=1574|url= http://dsalsrv02.uchicago.edu/cgi-bin/philologic/getobject.pl?p.5:244.apte }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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In [[Hindu philosophy]] and rituals, the hearing of the secrets of the [[Upanishads]] from the [[Guru]] is called ''Shravana'' which secrets are meant to be reflected upon to gain intellectual conviction.&amp;lt;ref&amp;gt;{{cite book|title=The Concept of Bondage and Liberation in Saiva Siddhanta and Vedanta|author=Harish Damodaran|publisher=Lulu|page=69|url= https://books.google.co.in/books?id=g-cNBAAAQBAJ&amp;amp;pg=PA69&amp;amp;lpg=PA69&amp;amp;dq=sravana+hearing+upanishads&amp;amp;source=bl&amp;amp;ots=7pENnovW8F&amp;amp;sig=3-gnLVBAIgGqilUu9C0pCdT81eY&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=qqqaVLb4INCguQSZoIHQCQ&amp;amp;ved=0CEcQ6AEwBjgK#v=onepage&amp;amp;q=sravana%20hearing%20upanishads&amp;amp;f=false }}&amp;lt;/ref&amp;gt; One learns by hearing, it is the first stage of learning, the initiation when the traditional '' [[Vedic|Vedic doctrines]] '' are passed on by the teachers. '' Shravana'' is the mental activity by which the texts are understood in order to know the Truth about [[Brahman]].&amp;lt;ref&amp;gt;{{cite book|title=Brahmaannubhava|publisher=CRVP|page=161|url= https://books.google.co.in/books?id=FJoUHNb93w8C&amp;amp;pg=PA161&amp;amp;lpg=PA161&amp;amp;dq=sravana+hearing+upanishads&amp;amp;source=bl&amp;amp;ots=bKgSO2QWiu&amp;amp;sig=8se7W2CIQLWhCyG_msPUP0p4bog&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=fauaVIHWEMS1uASZ34LwAg&amp;amp;ved=0CCAQ6AEwATgU#v=onepage&amp;amp;q=sravana%20hearing%20upanishads&amp;amp;f=false }}&amp;lt;/ref&amp;gt; The [[Śruti|Sruti]]  is the seed of Vedantic knowledge sown by the [[Guru]] (teacher) in the mind of [[Guru-shishya tradition|sisya]] ('disciple') who then tends that seed by his ''shravana'', '' [[Manana (reflection)|manana]] '' and ''[[nididhyasana]]''.&amp;lt;ref&amp;gt;{{cite book|title=Sri Samkara’s Vivekacudamani|author=Sri Candrasekhara Bharati of Sringeri|publisher=Bharatiya Vidya Bhavan|page=xxvii|url= http://www.amazon.co.uk/Sri-Samkaras-Vivekacudamni-S-Bhagavatpada/dp/8172764200}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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[[ Yajnavalkya]] recommended to his wife, [[Maitreyi]], the form of '' [[Sādhanā|sadhana]] '' which consisted of '' [[Darśana|darshana]] '', ''shravana'', ''[[Manana (reflection)|manana]]'' and ''[[nididhyasana]]''; ''darshana'' refers to seeing and realizing God or Brahman.&amp;lt;ref&amp;gt;{{cite book|title=Brahmasutram|author=Sitanath Tattvabhushan|publisher=Genesis Publishing|page=xcvi|url= https://books.google.co.in/books?id=dZ5_xFrJFHEC&amp;amp;pg=PR96&amp;amp;lpg=PR96&amp;amp;dq=sravana+hearing+upanishads&amp;amp;source=bl&amp;amp;ots=wcna4YGorU&amp;amp;sig=pC3UaT9OUga4OAHvvJsdgl4ZsOA&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=fauaVIHWEMS1uASZ34LwAg&amp;amp;ved=0CC4Q6AEwBDgU#v=onepage&amp;amp;q=sravana%20hearing%20upanishads&amp;amp;f=false }}&amp;lt;/ref&amp;gt; He told her that the first stage in spiritual quest is ''Shravana'', and one has to become a ''shravaka'' for whom hearing or '' [[shabda]] '' creates interests, then sorts out those interests, sifts the essential from the non-essential, removes confusion and doubts, and naturally leads to the next stage, ''Manana''. ''Shravana'' is a psychological exercise.&amp;lt;ref&amp;gt;{{cite book|title=The Call of the Upanishads|author=Rohit Mehta|publisher=Motilal Banarsidass|page=261|url= https://books.google.co.in/books?id=_aGXsz4C2z8C&amp;amp;pg=PA261&amp;amp;lpg=PA261&amp;amp;dq=sravana+hearing+upanishads&amp;amp;source=bl&amp;amp;ots=Ktwe6y8LEs&amp;amp;sig=tfAg0TEwZlZWp1fr_F6o9shFIMM&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=XKmaVOWZNtKTuATX9YHoCQ&amp;amp;ved=0CCUQ6AEwAQ#v=onepage&amp;amp;q=sravana%20hearing%20upanishads&amp;amp;f=false }}&amp;lt;/ref&amp;gt; [[Vidyaranya]] in his [[Panchadasi]] (Sloka I.53) explains that:-&lt;br /&gt;
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:इत्थं वाक्यैस्तदर्थानुसन्धानं श्रवणं भवेत् |&lt;br /&gt;
:युक्त्या संभावितत्वानुसंधानं मन्नन्तु तत् ||&lt;br /&gt;
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the finding out or discovery of the true significance of the identity of the individual self and the supreme Universal Self with the great sayings is what is known as ''shravana''; and to arrive at the possibility of its validity through logical reasoning is what is called ''manana''. &amp;lt;ref&amp;gt;{{cite book|title=Pancadasi of Sri Vidyaranya Swami|publisher=Sri Ramakrishna Math|page=25|url= http://www.chennaimath.org/istore/product/pancadasi-of-sri-vidyaranya-swami/ }}&amp;lt;/ref&amp;gt; Hearing and discrimination are beneficial to knowledge, both are inter-connected and the internal means for the acquisition of Self-knowledge, the former involves analysis and argument, and the latter is the unceasing reflection on the non-duality of the individual self.&amp;lt;ref&amp;gt;{{cite book|title=The Metaphysics of the Upanishads|publisher=Genesis Publishing|page=15|url= https://books.google.co.in/books?id=-Eu9uf3qP98C&amp;amp;pg=PA15&amp;amp;lpg=PA15&amp;amp;dq=sravana+hearing+upanishads&amp;amp;source=bl&amp;amp;ots=sjS27saFd-&amp;amp;sig=hyEpUbE_8e0l8zWgW8zRrmD4lAc&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=XKmaVOWZNtKTuATX9YHoCQ&amp;amp;ved=0CEUQ6AEwCA#v=onepage&amp;amp;q=sravana%20hearing%20upanishads&amp;amp;f=false }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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[[Sadananda (of Vedantasara)|Sadananda]] explains that hearing is determination that the [[Vedanta]] teaches non-duality of Brahman on the basis of six characteristic signs – a) presentation of the subject matter at the beginning and the conclusion, b) repetition or repeated presentation of the subject matter, c) originality i.e. the subject matter is not known through any other source, d) result or utility of the subject matter, e) eulogy or praise of the subject matter and f) demonstration or reasoning in support of the subject matter.&amp;lt;ref&amp;gt;{{cite web|title=Satasloki|url= http://sanskritdocuments.org/sites/snsastri/satasloki13.pdf }}&amp;lt;/ref&amp;gt; ''Shravana'' results in the genuine ascertaining of the true import of the Vedic texts and statements.&amp;lt;ref&amp;gt;{{cite book|title=Paths of the Divine: Ancient and Indian|publisher=CRVP|url= https://books.google.co.in/books?id=VYaRePV92YwC&amp;amp;pg=PA206&amp;amp;lpg=PA206&amp;amp;dq=sravana+hearing+upanishads&amp;amp;source=bl&amp;amp;ots=wWIiufCP3S&amp;amp;sig=gEUpiRuQ-8b4e9eL3YAVxBbWI58&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=qqqaVLb4INCguQSZoIHQCQ&amp;amp;ved=0CEQQ6AEwBTgK#v=onepage&amp;amp;q=sravana%20hearing%20upanishads&amp;amp;f=false }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
{{Indian Philosophy|state=collapsed}}&lt;br /&gt;
[[Category:Hindu philosophical concepts]]&lt;br /&gt;
[[Category:Vedas]]&lt;br /&gt;
[[Category:Vedanta]]&lt;br /&gt;
[[Category:Sanskrit words and phrases]]&lt;/div&gt;</summary>
		<author><name>WikiSysop</name></author>
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