Abhyudaya (अभ्युदयः) - Revision history

Pṛthvī: Text replacement - "spiritual" to "adhyatmik"

2020-03-12T16:42:33Z

Text replacement - "spiritual" to "adhyatmik"

Ckanak93: Added hyperlinks

2018-12-27T07:49:29Z

Added hyperlinks

Fordharma: Added Dharmas category

2018-08-10T04:39:33Z

Added Dharmas category

Ckanak93: Added reference tab

2018-04-17T13:14:11Z

Added reference tab

Ckanak93: Added content from old page

2018-04-17T13:13:10Z

Added content from old page

Adiagr: Adiagr moved page अभ्युदय to Abhyuday (अभ्युदय)

2018-03-22T07:19:22Z

Adiagr moved page अभ्युदय to Abhyuday (अभ्युदय)

Adiagr: Added Category

2018-03-11T08:19:45Z

Added Category

Adiagr at 14:51, 2 November 2017

2017-11-02T14:51:33Z

Adiagr at 14:48, 2 November 2017

2017-11-02T14:48:50Z

Adiagr at 14:41, 2 November 2017

2017-11-02T14:41:41Z

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 ''jagatah sthiti karanam praninam abhyudaya nishryasa hetuh''
-Translation: The dharma (धर्मः) taught in [[Vedas (वेदाः)|Vedas]] is of a two-fold nature, characterized by [[Pravrtti (प्रवृत्तिः)|pravrtti]] (प्रवृत्ति), which is outward action and [[Nivrtti (निवृत्तिः)|nivrtti]] (निवृत्ति), which is inward contemplation. Dharma (धर्मः) brings about even stability of the world, which is meant to ensure abhyudaya (अभ्युदयः), socio economic welfare and [[Nihshreyasa (निःश्रेयसम्)|nihshreyasa]] (नि:श्रेयस), spiritual freedom of all being.
+Translation: The dharma (धर्मः) taught in [[Vedas (वेदाः)|Vedas]] is of a two-fold nature, characterized by [[Pravrtti (प्रवृत्तिः)|pravrtti]] (प्रवृत्ति), which is outward action and [[Nivrtti (निवृत्तिः)|nivrtti]] (निवृत्ति), which is inward contemplation. Dharma (धर्मः) brings about even stability of the world, which is meant to ensure abhyudaya (अभ्युदयः), socio economic welfare and [[Nihshreyasa (निःश्रेयसम्)|nihshreyasa]] (नि:श्रेयस), adhyatmik freedom of all being.
-Therefore Shankara emphasises on ''Praninam saksat abhyudaya-nihsreyasa-hetuh -'' a philosophy of life which integrates social welfare and spiritual freedom through action and meditation<ref name=":0">Swami, Ranganathananda, Universal Message of Bhagavad Gita: An exposition of the Gita in the Light of Modern Thought and Modern Needs. Volume 1</ref>.
+Therefore Shankara emphasises on ''Praninam saksat abhyudaya-nihsreyasa-hetuh -'' a philosophy of life which integrates social welfare and adhyatmik freedom through action and meditation<ref name=":0">Swami, Ranganathananda, Universal Message of Bhagavad Gita: An exposition of the Gita in the Light of Modern Thought and Modern Needs. Volume 1</ref>.
 ''Udaya'' (उदयः) after ''abhi'' means welfare. ''abhi'' (अभि) means together, not alone. It is an important prefix added to this particular expression and it adds an important dimension. It means that no socio-economic development can come without cooperative endeavour. There is a need for coordination and team-spirit to create a healthy society. If everyone fights against each other, then there will be no prosperity. Social peace is absolutely essential, cooperation is essential, teamwork is essential; all that is emphasized by that one word abhi<ref name=":0" />.

@@ Line 1: / Line 1: @@
-Abhyuday (अभ्युदय) refers to socio economic welfare of an individual or a social group.
+Abhyudaya (Samskrit: अभ्युदयः) refers to socio economic welfare of an individual or a social group.
 == Explanation of Term  ==
-[[Adi Sankaracharya]] in his commentary on [[Bhagavad Gita]] mentions:
+[[Adi Shankaracharya (आदिशङ्कराचार्यः)|Adi Shankaracharya]] in his commentary on [[Bhagavad Gita (भगवद्गीता)|Bhagavad Gita]] mentions:
 ''dvividho hi vedokto dharmah; pravíttilaksano nivritti-laksanah ca''.
@@ Line 8: / Line 8: @@
 ''jagatah sthiti karanam praninam abhyudaya nishryasa hetuh''
-Translation: The dharma (धर्म) taught in Vedas is of a two-fold nature, characterized by [[pravrtti (प्रवृत्ति)]], which is outward action and [[nivrtti (निवृत्ति)]], which is inward contemplation. Dharma (धर्म) brings about even stability of the world, which is meant to ensure [[अभ्युदय|abhyudaya (अभ्युदय)]], socio economic welfare and [[nihsreyasa (नि:श्रेयस)]], spiritual freedom of all being.
+Translation: The dharma (धर्मः) taught in [[Vedas (वेदाः)|Vedas]] is of a two-fold nature, characterized by [[Pravrtti (प्रवृत्तिः)|pravrtti]] (प्रवृत्ति), which is outward action and [[Nivrtti (निवृत्तिः)|nivrtti]] (निवृत्ति), which is inward contemplation. Dharma (धर्मः) brings about even stability of the world, which is meant to ensure abhyudaya (अभ्युदयः), socio economic welfare and [[Nihshreyasa (निःश्रेयसम्)|nihshreyasa]] (नि:श्रेयस), spiritual freedom of all being.
-Therefore Sankara emphasises on ''Praninam saksat abhyudaya-nihsreyasa-hetuh -'' a philosophy of life which integrates social welfare and spiritual freedom through action and meditation<ref name=":0">Swami, Ranganathananda, Universal Message of Bhagavad Gita: An exposition of the Gita in the Light of Modern Thought and Modern Needs. Volume 1</ref>.
+Therefore Shankara emphasises on ''Praninam saksat abhyudaya-nihsreyasa-hetuh -'' a philosophy of life which integrates social welfare and spiritual freedom through action and meditation<ref name=":0">Swami, Ranganathananda, Universal Message of Bhagavad Gita: An exposition of the Gita in the Light of Modern Thought and Modern Needs. Volume 1</ref>.
-''Udaya'' (उदय) after ''abhi'' means welfare. ''abhi'' (अभि) means together, not alone. It is an important prefix added to this particular expression and it adds an important dimension. It means that no socio-economic development can come without cooperative endeavour. There is a need for coordination and team-spirit to create a healthy society. If everyone fights against each other, then there will be no prosperity. Social peace is absolutely essential, cooperation is essential, teamwork is essential; all that is emphasized by that one word abhi<ref name=":0" />.
+''Udaya'' (उदयः) after ''abhi'' means welfare. ''abhi'' (अभि) means together, not alone. It is an important prefix added to this particular expression and it adds an important dimension. It means that no socio-economic development can come without cooperative endeavour. There is a need for coordination and team-spirit to create a healthy society. If everyone fights against each other, then there will be no prosperity. Social peace is absolutely essential, cooperation is essential, teamwork is essential; all that is emphasized by that one word abhi<ref name=":0" />.
 == Swami Ranganathananda's Explanation of Abhyudaya ==
 Swami Rangnathananda says: 'We have to learn how to deal with our neighbours in our villages; let us make peace with them and we shall together improve our villages. Improvement of sanitation, good roads, better housing, and all people properly fed and educated—all these we can achieve only by working together. We have been most interested in relating ourselves to a far away God, or to an image of God in a temple, than to the man in our neighbourhood, with whom we more often pick up a quarrel. This has to change, and that change is what will bring about abhyudaya'.
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 Swamiji further says: 'West has achieved this dimension of Abhyudaya to a large extent; and we can learn from them how to work it out in our country.  Many societies have achieved abhyudaya today; and we also can achieve it in India'<ref name=":0" />.
-For Abhyudaya, we have to bring in three values into our life and work: hard work, efficient work, and co-operative work<ref name=":0" />. Adi Sankara says that this Vedic philosophy with its twofold ideology of [[pravrtti (प्रवृत्ति)]], and [[nivrtti (निवृत्ति)]], makes for the abhyudaya (अभ्युदय) of men and women on the one side, and [[nihsreyasa (नि:श्रेयस)]], on the other<ref name=":0" />. This is a better definition of welfare state and there is nothing utopian about it<ref name=":0" />.
+For Abhyudaya, we have to bring in three values into our life and work: hard work, efficient work, and co-operative work<ref name=":0" />. Adi Shankara says that this Vedic philosophy with its twofold ideology of [[Pravrtti (प्रवृत्तिः)|pravrtti]] (प्रवृत्ति), and [[Nivrtti (निवृत्तिः)|nivrtti]] (निवृत्ति), makes for the abhyudaya (अभ्युदयः) of men and women on the one side, and [[Nihshreyasa (निःश्रेयसम्)|nihshreyasa]] (नि:श्रेयसम्), on the other<ref name=":0" />. This is a better definition of welfare state and there is nothing utopian about it<ref name=":0" />.
 ==References==
 <references />
 [[Category:Dharmas]]

← Older revision		Revision as of 04:39, 10 August 2018
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	For Abhyudaya, we have to bring in three values into our life and work: hard work, efficient work, and co-operative work<ref name=":0" />. Adi Sankara says that this Vedic philosophy with its twofold ideology of [[pravrtti (प्रवृत्ति)]], and [[nivrtti (निवृत्ति)]], makes for the abhyudaya (अभ्युदय) of men and women on the one side, and [[nihsreyasa (नि:श्रेयस)]], on the other<ref name=":0" />. This is a better definition of welfare state and there is nothing utopian about it<ref name=":0" />.		For Abhyudaya, we have to bring in three values into our life and work: hard work, efficient work, and co-operative work<ref name=":0" />. Adi Sankara says that this Vedic philosophy with its twofold ideology of [[pravrtti (प्रवृत्ति)]], and [[nivrtti (निवृत्ति)]], makes for the abhyudaya (अभ्युदय) of men and women on the one side, and [[nihsreyasa (नि:श्रेयस)]], on the other<ref name=":0" />. This is a better definition of welfare state and there is nothing utopian about it<ref name=":0" />.
		+	==References==
		+	<references />

@@ Line 1: / Line 1: @@
 Abhyuday (अभ्युदय) refers to socio economic welfare of an individual or a social group.
 == Explanation of Term  ==
@@ Line 6: / Line 6: @@
 ''dvividho hi vedokto dharmah; pravíttilaksano nivritti-laksanah ca''.
 ''jagatah sthiti karanam praninam abhyudaya nishryasa hetuh''
 Translation: The dharma (धर्म) taught in Vedas is of a two-fold nature, characterized by [[pravrtti (प्रवृत्ति)]], which is outward action and [[nivrtti (निवृत्ति)]], which is inward contemplation. Dharma (धर्म) brings about even stability of the world, which is meant to ensure [[अभ्युदय|abhyudaya (अभ्युदय)]], socio economic welfare and [[nihsreyasa (नि:श्रेयस)]], spiritual freedom of all being.
@@ Line 13: / Line 13: @@
 ''Udaya'' (उदय) after ''abhi'' means welfare. ''abhi'' (अभि) means together, not alone. It is an important prefix added to this particular expression and it adds an important dimension. It means that no socio-economic development can come without cooperative endeavour. There is a need for coordination and team-spirit to create a healthy society. If everyone fights against each other, then there will be no prosperity. Social peace is absolutely essential, cooperation is essential, teamwork is essential; all that is emphasized by that one word abhi<ref name=":0" />.
 == Swami Ranganathananda's Explanation of Abhyudaya ==
 Swami Rangnathananda says: 'We have to learn how to deal with our neighbours in our villages; let us make peace with them and we shall together improve our villages. Improvement of sanitation, good roads, better housing, and all people properly fed and educated—all these we can achieve only by working together. We have been most interested in relating ourselves to a far away God, or to an image of God in a temple, than to the man in our neighbourhood, with whom we more often pick up a quarrel. This has to change, and that change is what will bring about abhyudaya'.
@@ Line 20: / Line 19: @@
 For Abhyudaya, we have to bring in three values into our life and work: hard work, efficient work, and co-operative work<ref name=":0" />. Adi Sankara says that this Vedic philosophy with its twofold ideology of [[pravrtti (प्रवृत्ति)]], and [[nivrtti (निवृत्ति)]], makes for the abhyudaya (अभ्युदय) of men and women on the one side, and [[nihsreyasa (नि:श्रेयस)]], on the other<ref name=":0" />. This is a better definition of welfare state and there is nothing utopian about it<ref name=":0" />.

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